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普羅克魯斯床(國際中文版第二版) (Chinese Edition)

Paperback |Chinese |1647849128 | 9781647849122

普羅克魯斯床(國際中文版第二版) (Chinese Edition)

Paperback |Chinese |1647849128 | 9781647849122
Overview

Procrustean形容詞:強求一致的;削足適履、牽強附會的;迫使就範的(源出希臘神話Procrustes之床)

在雅典國家奠基者提修斯(Theseus)的傳說中,從墨加拉到雅典途中有個非常殘暴的強盜,叫Procrustes意思是"拉長者"、"暴虐者"。 Procrustes開設黑店,攔截過路行人。他刻意設置了2張鐵床,一個長,一個短。然後他強迫旅人躺在鐵床上,身材矮者睡長床,強拉其軀體使其與床鋪等齊;身材高大的睡短床,他就用利斧把旅客伸出來的腿腳截短。由於他這種特殊的殘暴方式,人稱之為"鐵床匪"。後來,希臘著名英雄提修斯(Theseus)在前往雅典尋父途中,遇上了"鐵床匪",擊敗了這個攔路大盜。提修斯以其人之道還治其人之身,強令身體魁梧的Procrustes躺在短床上,一刀砍掉"鐵床匪"伸出床外的下半肢,除了這一禍害。

邵忠仕牧師在其傳道生涯中有感本世紀「靈恩運動」衝擊香港與台灣教會,如:靈言靈語、靈歌靈舞、神秘靈交、靈異奇事、敬拜讚美、新時代運動、各種法術、催眠、暗示、趕鬼、巫術、巫醫、附身與轉世、鬼附與精神病、外邦巫術......等等,又如有人可以帶領他人去看天堂,各種光怪陸離、五花八門的事件,真是鬼話連篇、百家爭鳴。在這種社會大環境中,邵忠仕牧師面對這些衝擊基督教會的各種運動,教會也不知所措,甚有教界領袖們說:「念神學有神念到無神。那些沒有念神學院的傳道人都非常好,就如有人可以直接與 神通話,連聖經也可以不用。」然作者認為,若不念神學又如何做傳道人呢?經一再深思熟慮,開始去研究存在哲學、心理分析、諾貝爾全套文學、人類學、世界宗教學,為要明白關乎 上帝的啟示真義。邵忠仕牧師從人類文明史的演變,透過本書解釋了人們不安的原因;他將基督教所提出的人神事工,以人類歷史的三階段逐一剖析:精靈時代、宗教時代與科學時代,透過古代宇宙觀與人類文明史,還原造物主賜給人類的寶典──聖經。邵忠仕牧師此書已「普羅克魯斯床」為書名,目的是希望大家能了解,對聖經的詮釋是不能以人的平面看法來詮釋的。就如作者一再強調的,不同的時代有不同的文化背景,思想和價值觀,我們斷不能以那個時代的思維方式來詮釋聖經所描述的是健,否則就和這個殘暴的強盜沒兩樣。Procrustean Bed它的涵意是:強求一致的;削足適履、牽強附會的;迫使就範的。作者衷心的期待,身為基督徒們,能夠跳出時代背景的框架,讓我們對聖經所記載的和上帝所啟示的,有更正確的看法。

邵忠仕牧師在其傳道生涯中有感本世紀「靈恩運動」衝擊香港與台灣教會,如:靈言靈語、靈歌靈舞、神秘靈交、靈異奇事、敬拜讚美、新時代運動、各種法術、催眠、暗示、趕鬼、巫術、巫醫、附身與轉世、鬼附與精神病、外邦巫術......等等,又如有人可以帶領他人去看天堂,各種光怪陸離、五花八門的事件,真是鬼話連篇、百家爭鳴。在這種社會大環境中,邵忠仕牧師面對這些衝擊基督教會的各種運動,教會也不知所措,甚有教界領袖們說:「念神學有神念到無神。那些沒有念神學院的傳道人都非常好,就如有人可以直接與 神通話,連聖經也可以不用。」然作者認為,若不念神學又如何做傳道人呢?經一再深思熟慮,開始去研究存在哲學、心理分析、諾貝爾全套文學、人類學、世界宗教學,為要明白關乎 上帝的啟示真義。

ISBN: 1647849128
ISBN13: 9781647849122
Author: Zhong-Shi Shao, 邵忠仕
Publisher: Ehgbooks
Format: Paperback
PublicationDate: 2017-05-01
Language: Chinese
PageCount: 226
Dimensions: 6.0 x 0.52 x 9.0 inches
Weight: 11.84 ounces

Procrustean形容詞:強求一致的;削足適履、牽強附會的;迫使就範的(源出希臘神話Procrustes之床)

在雅典國家奠基者提修斯(Theseus)的傳說中,從墨加拉到雅典途中有個非常殘暴的強盜,叫Procrustes意思是"拉長者"、"暴虐者"。 Procrustes開設黑店,攔截過路行人。他刻意設置了2張鐵床,一個長,一個短。然後他強迫旅人躺在鐵床上,身材矮者睡長床,強拉其軀體使其與床鋪等齊;身材高大的睡短床,他就用利斧把旅客伸出來的腿腳截短。由於他這種特殊的殘暴方式,人稱之為"鐵床匪"。後來,希臘著名英雄提修斯(Theseus)在前往雅典尋父途中,遇上了"鐵床匪",擊敗了這個攔路大盜。提修斯以其人之道還治其人之身,強令身體魁梧的Procrustes躺在短床上,一刀砍掉"鐵床匪"伸出床外的下半肢,除了這一禍害。

邵忠仕牧師在其傳道生涯中有感本世紀「靈恩運動」衝擊香港與台灣教會,如:靈言靈語、靈歌靈舞、神秘靈交、靈異奇事、敬拜讚美、新時代運動、各種法術、催眠、暗示、趕鬼、巫術、巫醫、附身與轉世、鬼附與精神病、外邦巫術......等等,又如有人可以帶領他人去看天堂,各種光怪陸離、五花八門的事件,真是鬼話連篇、百家爭鳴。在這種社會大環境中,邵忠仕牧師面對這些衝擊基督教會的各種運動,教會也不知所措,甚有教界領袖們說:「念神學有神念到無神。那些沒有念神學院的傳道人都非常好,就如有人可以直接與 神通話,連聖經也可以不用。」然作者認為,若不念神學又如何做傳道人呢?經一再深思熟慮,開始去研究存在哲學、心理分析、諾貝爾全套文學、人類學、世界宗教學,為要明白關乎 上帝的啟示真義。邵忠仕牧師從人類文明史的演變,透過本書解釋了人們不安的原因;他將基督教所提出的人神事工,以人類歷史的三階段逐一剖析:精靈時代、宗教時代與科學時代,透過古代宇宙觀與人類文明史,還原造物主賜給人類的寶典──聖經。邵忠仕牧師此書已「普羅克魯斯床」為書名,目的是希望大家能了解,對聖經的詮釋是不能以人的平面看法來詮釋的。就如作者一再強調的,不同的時代有不同的文化背景,思想和價值觀,我們斷不能以那個時代的思維方式來詮釋聖經所描述的是健,否則就和這個殘暴的強盜沒兩樣。Procrustean Bed它的涵意是:強求一致的;削足適履、牽強附會的;迫使就範的。作者衷心的期待,身為基督徒們,能夠跳出時代背景的框架,讓我們對聖經所記載的和上帝所啟示的,有更正確的看法。

邵忠仕牧師在其傳道生涯中有感本世紀「靈恩運動」衝擊香港與台灣教會,如:靈言靈語、靈歌靈舞、神秘靈交、靈異奇事、敬拜讚美、新時代運動、各種法術、催眠、暗示、趕鬼、巫術、巫醫、附身與轉世、鬼附與精神病、外邦巫術......等等,又如有人可以帶領他人去看天堂,各種光怪陸離、五花八門的事件,真是鬼話連篇、百家爭鳴。在這種社會大環境中,邵忠仕牧師面對這些衝擊基督教會的各種運動,教會也不知所措,甚有教界領袖們說:「念神學有神念到無神。那些沒有念神學院的傳道人都非常好,就如有人可以直接與 神通話,連聖經也可以不用。」然作者認為,若不念神學又如何做傳道人呢?經一再深思熟慮,開始去研究存在哲學、心理分析、諾貝爾全套文學、人類學、世界宗教學,為要明白關乎 上帝的啟示真義。

Editorial Reviews

邵忠仕牧師,1941年出生於廣東汕頭,二十六歲蒙召擔任傳道人,浸信會神學院、台灣神學院畢業(1980年)後,於全台各地牧會22年,分別於小金門、五股長老教會、台東太麻里教會等,爾後在林口長老教會擔任牧師直到退休,現於林口長庚醫院擔任院牧。

邵忠仕牧師從人類文明史的演變,透過本書解釋了人們不安的原因;他將基督教所提出的人神事工,以人類歷史的三階段逐一剖析:精靈時代、宗教時代與科學時代,透過古代宇宙觀與人類文明史,還原造物主賜給人類的寶典──聖經。邵忠仕牧師此書已「普羅克魯斯床」為書名,目的是希望大家能了解,對聖經的詮釋是不能以人的平面看法來詮釋的。就如作者一再強調的,不同的時代有不同的文化背景,思想和價值觀,我們斷不能以那個時代的思維方式來詮釋聖經所描述的是健,否則就和這個殘暴的強盜沒兩樣。

Procrustean Bed它的涵意是:強求一致的;削足適履、牽強附會的;迫使就範的。作者衷心的期待,身為基督徒們,能夠跳出時代背景的框架,讓我們對聖經所記載的和上帝所啟示的,有更正確的看法。

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Overview

Procrustean形容詞:強求一致的;削足適履、牽強附會的;迫使就範的(源出希臘神話Procrustes之床)

在雅典國家奠基者提修斯(Theseus)的傳說中,從墨加拉到雅典途中有個非常殘暴的強盜,叫Procrustes意思是"拉長者"、"暴虐者"。 Procrustes開設黑店,攔截過路行人。他刻意設置了2張鐵床,一個長,一個短。然後他強迫旅人躺在鐵床上,身材矮者睡長床,強拉其軀體使其與床鋪等齊;身材高大的睡短床,他就用利斧把旅客伸出來的腿腳截短。由於他這種特殊的殘暴方式,人稱之為"鐵床匪"。後來,希臘著名英雄提修斯(Theseus)在前往雅典尋父途中,遇上了"鐵床匪",擊敗了這個攔路大盜。提修斯以其人之道還治其人之身,強令身體魁梧的Procrustes躺在短床上,一刀砍掉"鐵床匪"伸出床外的下半肢,除了這一禍害。

邵忠仕牧師在其傳道生涯中有感本世紀「靈恩運動」衝擊香港與台灣教會,如:靈言靈語、靈歌靈舞、神秘靈交、靈異奇事、敬拜讚美、新時代運動、各種法術、催眠、暗示、趕鬼、巫術、巫醫、附身與轉世、鬼附與精神病、外邦巫術......等等,又如有人可以帶領他人去看天堂,各種光怪陸離、五花八門的事件,真是鬼話連篇、百家爭鳴。在這種社會大環境中,邵忠仕牧師面對這些衝擊基督教會的各種運動,教會也不知所措,甚有教界領袖們說:「念神學有神念到無神。那些沒有念神學院的傳道人都非常好,就如有人可以直接與 神通話,連聖經也可以不用。」然作者認為,若不念神學又如何做傳道人呢?經一再深思熟慮,開始去研究存在哲學、心理分析、諾貝爾全套文學、人類學、世界宗教學,為要明白關乎 上帝的啟示真義。邵忠仕牧師從人類文明史的演變,透過本書解釋了人們不安的原因;他將基督教所提出的人神事工,以人類歷史的三階段逐一剖析:精靈時代、宗教時代與科學時代,透過古代宇宙觀與人類文明史,還原造物主賜給人類的寶典──聖經。邵忠仕牧師此書已「普羅克魯斯床」為書名,目的是希望大家能了解,對聖經的詮釋是不能以人的平面看法來詮釋的。就如作者一再強調的,不同的時代有不同的文化背景,思想和價值觀,我們斷不能以那個時代的思維方式來詮釋聖經所描述的是健,否則就和這個殘暴的強盜沒兩樣。Procrustean Bed它的涵意是:強求一致的;削足適履、牽強附會的;迫使就範的。作者衷心的期待,身為基督徒們,能夠跳出時代背景的框架,讓我們對聖經所記載的和上帝所啟示的,有更正確的看法。

邵忠仕牧師在其傳道生涯中有感本世紀「靈恩運動」衝擊香港與台灣教會,如:靈言靈語、靈歌靈舞、神秘靈交、靈異奇事、敬拜讚美、新時代運動、各種法術、催眠、暗示、趕鬼、巫術、巫醫、附身與轉世、鬼附與精神病、外邦巫術......等等,又如有人可以帶領他人去看天堂,各種光怪陸離、五花八門的事件,真是鬼話連篇、百家爭鳴。在這種社會大環境中,邵忠仕牧師面對這些衝擊基督教會的各種運動,教會也不知所措,甚有教界領袖們說:「念神學有神念到無神。那些沒有念神學院的傳道人都非常好,就如有人可以直接與 神通話,連聖經也可以不用。」然作者認為,若不念神學又如何做傳道人呢?經一再深思熟慮,開始去研究存在哲學、心理分析、諾貝爾全套文學、人類學、世界宗教學,為要明白關乎 上帝的啟示真義。

ISBN: 1647849128
ISBN13: 9781647849122
Author: Zhong-Shi Shao, 邵忠仕
Publisher: Ehgbooks
Format: Paperback
PublicationDate: 2017-05-01
Language: Chinese
PageCount: 226
Dimensions: 6.0 x 0.52 x 9.0 inches
Weight: 11.84 ounces

Procrustean形容詞:強求一致的;削足適履、牽強附會的;迫使就範的(源出希臘神話Procrustes之床)

在雅典國家奠基者提修斯(Theseus)的傳說中,從墨加拉到雅典途中有個非常殘暴的強盜,叫Procrustes意思是"拉長者"、"暴虐者"。 Procrustes開設黑店,攔截過路行人。他刻意設置了2張鐵床,一個長,一個短。然後他強迫旅人躺在鐵床上,身材矮者睡長床,強拉其軀體使其與床鋪等齊;身材高大的睡短床,他就用利斧把旅客伸出來的腿腳截短。由於他這種特殊的殘暴方式,人稱之為"鐵床匪"。後來,希臘著名英雄提修斯(Theseus)在前往雅典尋父途中,遇上了"鐵床匪",擊敗了這個攔路大盜。提修斯以其人之道還治其人之身,強令身體魁梧的Procrustes躺在短床上,一刀砍掉"鐵床匪"伸出床外的下半肢,除了這一禍害。

邵忠仕牧師在其傳道生涯中有感本世紀「靈恩運動」衝擊香港與台灣教會,如:靈言靈語、靈歌靈舞、神秘靈交、靈異奇事、敬拜讚美、新時代運動、各種法術、催眠、暗示、趕鬼、巫術、巫醫、附身與轉世、鬼附與精神病、外邦巫術......等等,又如有人可以帶領他人去看天堂,各種光怪陸離、五花八門的事件,真是鬼話連篇、百家爭鳴。在這種社會大環境中,邵忠仕牧師面對這些衝擊基督教會的各種運動,教會也不知所措,甚有教界領袖們說:「念神學有神念到無神。那些沒有念神學院的傳道人都非常好,就如有人可以直接與 神通話,連聖經也可以不用。」然作者認為,若不念神學又如何做傳道人呢?經一再深思熟慮,開始去研究存在哲學、心理分析、諾貝爾全套文學、人類學、世界宗教學,為要明白關乎 上帝的啟示真義。邵忠仕牧師從人類文明史的演變,透過本書解釋了人們不安的原因;他將基督教所提出的人神事工,以人類歷史的三階段逐一剖析:精靈時代、宗教時代與科學時代,透過古代宇宙觀與人類文明史,還原造物主賜給人類的寶典──聖經。邵忠仕牧師此書已「普羅克魯斯床」為書名,目的是希望大家能了解,對聖經的詮釋是不能以人的平面看法來詮釋的。就如作者一再強調的,不同的時代有不同的文化背景,思想和價值觀,我們斷不能以那個時代的思維方式來詮釋聖經所描述的是健,否則就和這個殘暴的強盜沒兩樣。Procrustean Bed它的涵意是:強求一致的;削足適履、牽強附會的;迫使就範的。作者衷心的期待,身為基督徒們,能夠跳出時代背景的框架,讓我們對聖經所記載的和上帝所啟示的,有更正確的看法。

邵忠仕牧師在其傳道生涯中有感本世紀「靈恩運動」衝擊香港與台灣教會,如:靈言靈語、靈歌靈舞、神秘靈交、靈異奇事、敬拜讚美、新時代運動、各種法術、催眠、暗示、趕鬼、巫術、巫醫、附身與轉世、鬼附與精神病、外邦巫術......等等,又如有人可以帶領他人去看天堂,各種光怪陸離、五花八門的事件,真是鬼話連篇、百家爭鳴。在這種社會大環境中,邵忠仕牧師面對這些衝擊基督教會的各種運動,教會也不知所措,甚有教界領袖們說:「念神學有神念到無神。那些沒有念神學院的傳道人都非常好,就如有人可以直接與 神通話,連聖經也可以不用。」然作者認為,若不念神學又如何做傳道人呢?經一再深思熟慮,開始去研究存在哲學、心理分析、諾貝爾全套文學、人類學、世界宗教學,為要明白關乎 上帝的啟示真義。

Editorial Reviews

邵忠仕牧師,1941年出生於廣東汕頭,二十六歲蒙召擔任傳道人,浸信會神學院、台灣神學院畢業(1980年)後,於全台各地牧會22年,分別於小金門、五股長老教會、台東太麻里教會等,爾後在林口長老教會擔任牧師直到退休,現於林口長庚醫院擔任院牧。

邵忠仕牧師從人類文明史的演變,透過本書解釋了人們不安的原因;他將基督教所提出的人神事工,以人類歷史的三階段逐一剖析:精靈時代、宗教時代與科學時代,透過古代宇宙觀與人類文明史,還原造物主賜給人類的寶典──聖經。邵忠仕牧師此書已「普羅克魯斯床」為書名,目的是希望大家能了解,對聖經的詮釋是不能以人的平面看法來詮釋的。就如作者一再強調的,不同的時代有不同的文化背景,思想和價值觀,我們斷不能以那個時代的思維方式來詮釋聖經所描述的是健,否則就和這個殘暴的強盜沒兩樣。

Procrustean Bed它的涵意是:強求一致的;削足適履、牽強附會的;迫使就範的。作者衷心的期待,身為基督徒們,能夠跳出時代背景的框架,讓我們對聖經所記載的和上帝所啟示的,有更正確的看法。

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