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Making the Bible Belt: Texas Prohibitionists and the Politicization of Southern Religion

Paperback |English |0197532918 | 9780197532911

Making the Bible Belt: Texas Prohibitionists and the Politicization of Southern Religion

Paperback |English |0197532918 | 9780197532911
Overview

Making the Bible Belt upends notions of a longstanding, stable marriage between political religion and the American South. H.L. Mencken coined the term "the Bible Belt" in the 1920s to capture the peculiar alliance of religion and public life in the South, but the reality he described was only the closing chapter of a long historical process. Into the twentieth century, a robust anticlerical tradition still challenged religious forays into southern politics. Inside southern churches, an insular evangelical theology looked suspiciously on political meddling. Outside of the churches, a popular anticlericalism indicted activist ministers with breaching the boundaries of their proper spheres of influence, calling up historical memories of the Dark Ages and Puritan witch hunts.

Through the politics of prohibition, and in the face of bitter resistance, a complex but shared commitment to expanding the power and scope of religion transformed southern evangelicals' inward-looking restraints into an aggressive, self-assertive, and unapologetic political activism. The decades-long religious crusade to close saloons and outlaw alcohol in the South absorbed the energies of southern churches and thrust religious leaders headlong into the political process--even as their forays into southern politics were challenged at every step.

Early defeats impelled prohibitionist clergy to recast their campaign as a broader effort not merely to dry up the South, but to conquer anticlerical opposition and inject religion into public life. Clerical activists churned notions of history, race, gender, and religion into a powerful political movement and elevated ambitious leaders such as the pugnacious fundamentalist J. Frank Norris and Senator Morris Sheppard, the "Father of National Prohibition."

Exploring the controversies surrounding the religious support of prohibition in Texas, Making the Bible Belt reconstructs the purposeful, decades-long campaign to politicize southern religion, hints at the historical origins of the religious right, and explores a compelling and transformative moment in American history.

ISBN: 0197532918
ISBN13: 9780197532911
Author: Joseph L. Locke
Publisher: Oxford University Press
Format: Paperback
PublicationDate: 2020-08-01
Language: English
Edition: Reprint
PageCount: 298
Dimensions: 9.1 x 0.8 x 6.1 inches
Weight: 15.68 ounces

Making the Bible Belt upends notions of a longstanding, stable marriage between political religion and the American South. H.L. Mencken coined the term "the Bible Belt" in the 1920s to capture the peculiar alliance of religion and public life in the South, but the reality he described was only the closing chapter of a long historical process. Into the twentieth century, a robust anticlerical tradition still challenged religious forays into southern politics. Inside southern churches, an insular evangelical theology looked suspiciously on political meddling. Outside of the churches, a popular anticlericalism indicted activist ministers with breaching the boundaries of their proper spheres of influence, calling up historical memories of the Dark Ages and Puritan witch hunts.

Through the politics of prohibition, and in the face of bitter resistance, a complex but shared commitment to expanding the power and scope of religion transformed southern evangelicals' inward-looking restraints into an aggressive, self-assertive, and unapologetic political activism. The decades-long religious crusade to close saloons and outlaw alcohol in the South absorbed the energies of southern churches and thrust religious leaders headlong into the political process--even as their forays into southern politics were challenged at every step.

Early defeats impelled prohibitionist clergy to recast their campaign as a broader effort not merely to dry up the South, but to conquer anticlerical opposition and inject religion into public life. Clerical activists churned notions of history, race, gender, and religion into a powerful political movement and elevated ambitious leaders such as the pugnacious fundamentalist J. Frank Norris and Senator Morris Sheppard, the "Father of National Prohibition."

Exploring the controversies surrounding the religious support of prohibition in Texas, Making the Bible Belt reconstructs the purposeful, decades-long campaign to politicize southern religion, hints at the historical origins of the religious right, and explores a compelling and transformative moment in American history.

Editorial Reviews



Only a few monographs force historians to reconsider something we all 'know.'
Making the Bible Belt is one of those books. Joseph Locke argues convincingly that the critical role played by clericalism in the political life of Texas, rather than having always been present, actually dates only from

the era of prohibition. Texas did not join the Bible Belt until the battle against alcohol allowed clericalism to overcome a long-standing tradition of anticlericalism and give religion its currently pervasive role in the state's public life. -- Randolph B. Campbell, author of
Gone to Texas: A


History of the Lone Star State


In this bold and informative book Locke poses a vital question: How did the religious world of late-nineteenth century Texas--freewheeling, iconoclastic, and skeptical of preachers in politics--become in the twentieth century a hub of the Bible Belt, with its conformist 'Texas Theology' and

politically aggressive church establishment? His answers will be of value to anyone interested in the history and current role of religion in American politics. -- Charles Postel, author of
The Populist Vision


Many talk of the Bible Belt, but few understand its origins. Joseph Locke's book describes a forgotten anti-clerical culture in Texas, then explains the emergence of political preachers, provides an insightful account of the fight over prohibition there, and demonstrates the importance of a

neglected historical figure-Senator Morris Sheppard. Locke's fascinating book reveals how conservative evangelicals came to exercise such influence in America. It tells a compelling story that explains the past and speaks to the present. -- Gaines Foster, author of
Moral Reconstruction: Christian


Lobbyists and the Federal Legislation of Morality, 1865-1920


With rigor and flair, Joseph Locke shatters the presumption, passed down by generations of pundits and scholars, that the South has always been the Bible Belt, a natural hothouse of fundamentalist zeal. It was only through the relentless crusading of a rising clerical class, capped off by the

political triumph over rum, that the region we now recognize as evangelical orthodoxy's dominant hub assumed its reigning religiosity. This is a beautifully crafted book by a talented historian. -- Darren Dochuk, author of
From Bible Belt to Sunbelt: Plain-Folk Religion, Grassroots Politics, and


the Rise of Evangelical Conservatism


By highlighting the important role of clericalism in the Texas prohibition campaigns, Joseph L. Locke has given us a new and useful way to think about the relationship between religious and political institutions in Texas, in the Bible Belt, and in the nation as a whole. That is no small

accomplishment. -- James Ivy,
The American Historian


Crisply written and studiously documentedâ
Making the Bible Beltâpresents a compelling argumentâ[about] late nineteenth-and early-twentieth-century Texas, revealing a contentious, competitive religious milieu. -- John Hayes,
Journal of Southern History


Many people mistakenly believe the American South was always a hotbed of religious fervor. In his meticulously researched andartfully written
Making the Bible Belt, Joseph L. Locke demonstrates how recent a development the Bible belt phenomenon is and tracesit to determined opposition of church

people to anticlericalism in the late nineteenth and early twentieth centuries. -- David Stricklin,
Journal of American History


This book should be required reading for anyone wishing to assess patterns enacted by elements of the Christian church that engage themselves in political rhetoric and the lust for power that comes from wishing to dictate cultural morality. Locke does a fantastic job ordering historical material in

a way that the reader feels as if they are reading a book about a contemporary social concern, all the while explaining the foundation of the Bible Belt in the late nineteenth and early twentieth century. -- Joshua Slade Lewis,
PNEUMA


Joseph L. Locke's eye-opening monograph shatters erroneous and too-long-held assumptions regarding the role of religion in Texas political history This nuanced volume should be read closely not just by historians of American religion, but political scientists and sociologists as well.--Michael

Phillips,
The Journal of Southern History


...Locke's study of Texas politics in the Prohibition era adds another strategic piece to the puzzle in understanding its historical contours....Highly recommended.--
CHOICE


Joseph L. Locke's eye-opening monograph shatters erroneous and too-long-held assumptions regarding the role of religion in Texas political history....A gifted storyteller, Locke introduces us to a wide range of colorful figures and reminds readers of the little-known Texas connections of major

Prohibitionist leaders....This nuanced volume should be read closely not just by historians of American religion, but political scientists and sociologists as well.--
The Journal of Southern Religion






Joseph L. Locke is an Assistant Professor of History at the University of Houston-Victoria.

is an Assistant Professor of History at the University of Houston-Victoria.

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  • Used - Acceptable: All pages and the cover are intact, but shrink wrap, dust covers, or boxed set case may be missing. Pages may include limited notes, highlighting, or minor water damage but the text is readable. Item may but the dust cover may be missing. Pages may include limited notes and highlighting, but the text cannot be obscured or unreadable.

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If you have any questions regarding shipping or want to know about the status of an order, please contact us or email to support@stevensbooks.com.

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To be eligible for a return, your item must be unused and in the same condition that you received it. It must also be in the original packaging.

Several types of goods are exempt from being returned. Perishable goods such as food, flowers, newspapers or magazines cannot be returned. We also do not accept products that are intimate or sanitary goods, hazardous materials, or flammable liquids or gases.

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  • Downloadable software products
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To complete your return, we require a tracking number, which shows the items which you already returned to us.
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Overview

Making the Bible Belt upends notions of a longstanding, stable marriage between political religion and the American South. H.L. Mencken coined the term "the Bible Belt" in the 1920s to capture the peculiar alliance of religion and public life in the South, but the reality he described was only the closing chapter of a long historical process. Into the twentieth century, a robust anticlerical tradition still challenged religious forays into southern politics. Inside southern churches, an insular evangelical theology looked suspiciously on political meddling. Outside of the churches, a popular anticlericalism indicted activist ministers with breaching the boundaries of their proper spheres of influence, calling up historical memories of the Dark Ages and Puritan witch hunts.

Through the politics of prohibition, and in the face of bitter resistance, a complex but shared commitment to expanding the power and scope of religion transformed southern evangelicals' inward-looking restraints into an aggressive, self-assertive, and unapologetic political activism. The decades-long religious crusade to close saloons and outlaw alcohol in the South absorbed the energies of southern churches and thrust religious leaders headlong into the political process--even as their forays into southern politics were challenged at every step.

Early defeats impelled prohibitionist clergy to recast their campaign as a broader effort not merely to dry up the South, but to conquer anticlerical opposition and inject religion into public life. Clerical activists churned notions of history, race, gender, and religion into a powerful political movement and elevated ambitious leaders such as the pugnacious fundamentalist J. Frank Norris and Senator Morris Sheppard, the "Father of National Prohibition."

Exploring the controversies surrounding the religious support of prohibition in Texas, Making the Bible Belt reconstructs the purposeful, decades-long campaign to politicize southern religion, hints at the historical origins of the religious right, and explores a compelling and transformative moment in American history.

ISBN: 0197532918
ISBN13: 9780197532911
Author: Joseph L. Locke
Publisher: Oxford University Press
Format: Paperback
PublicationDate: 2020-08-01
Language: English
Edition: Reprint
PageCount: 298
Dimensions: 9.1 x 0.8 x 6.1 inches
Weight: 15.68 ounces

Making the Bible Belt upends notions of a longstanding, stable marriage between political religion and the American South. H.L. Mencken coined the term "the Bible Belt" in the 1920s to capture the peculiar alliance of religion and public life in the South, but the reality he described was only the closing chapter of a long historical process. Into the twentieth century, a robust anticlerical tradition still challenged religious forays into southern politics. Inside southern churches, an insular evangelical theology looked suspiciously on political meddling. Outside of the churches, a popular anticlericalism indicted activist ministers with breaching the boundaries of their proper spheres of influence, calling up historical memories of the Dark Ages and Puritan witch hunts.

Through the politics of prohibition, and in the face of bitter resistance, a complex but shared commitment to expanding the power and scope of religion transformed southern evangelicals' inward-looking restraints into an aggressive, self-assertive, and unapologetic political activism. The decades-long religious crusade to close saloons and outlaw alcohol in the South absorbed the energies of southern churches and thrust religious leaders headlong into the political process--even as their forays into southern politics were challenged at every step.

Early defeats impelled prohibitionist clergy to recast their campaign as a broader effort not merely to dry up the South, but to conquer anticlerical opposition and inject religion into public life. Clerical activists churned notions of history, race, gender, and religion into a powerful political movement and elevated ambitious leaders such as the pugnacious fundamentalist J. Frank Norris and Senator Morris Sheppard, the "Father of National Prohibition."

Exploring the controversies surrounding the religious support of prohibition in Texas, Making the Bible Belt reconstructs the purposeful, decades-long campaign to politicize southern religion, hints at the historical origins of the religious right, and explores a compelling and transformative moment in American history.

Editorial Reviews



Only a few monographs force historians to reconsider something we all 'know.'
Making the Bible Belt is one of those books. Joseph Locke argues convincingly that the critical role played by clericalism in the political life of Texas, rather than having always been present, actually dates only from

the era of prohibition. Texas did not join the Bible Belt until the battle against alcohol allowed clericalism to overcome a long-standing tradition of anticlericalism and give religion its currently pervasive role in the state's public life. -- Randolph B. Campbell, author of
Gone to Texas: A


History of the Lone Star State


In this bold and informative book Locke poses a vital question: How did the religious world of late-nineteenth century Texas--freewheeling, iconoclastic, and skeptical of preachers in politics--become in the twentieth century a hub of the Bible Belt, with its conformist 'Texas Theology' and

politically aggressive church establishment? His answers will be of value to anyone interested in the history and current role of religion in American politics. -- Charles Postel, author of
The Populist Vision


Many talk of the Bible Belt, but few understand its origins. Joseph Locke's book describes a forgotten anti-clerical culture in Texas, then explains the emergence of political preachers, provides an insightful account of the fight over prohibition there, and demonstrates the importance of a

neglected historical figure-Senator Morris Sheppard. Locke's fascinating book reveals how conservative evangelicals came to exercise such influence in America. It tells a compelling story that explains the past and speaks to the present. -- Gaines Foster, author of
Moral Reconstruction: Christian


Lobbyists and the Federal Legislation of Morality, 1865-1920


With rigor and flair, Joseph Locke shatters the presumption, passed down by generations of pundits and scholars, that the South has always been the Bible Belt, a natural hothouse of fundamentalist zeal. It was only through the relentless crusading of a rising clerical class, capped off by the

political triumph over rum, that the region we now recognize as evangelical orthodoxy's dominant hub assumed its reigning religiosity. This is a beautifully crafted book by a talented historian. -- Darren Dochuk, author of
From Bible Belt to Sunbelt: Plain-Folk Religion, Grassroots Politics, and


the Rise of Evangelical Conservatism


By highlighting the important role of clericalism in the Texas prohibition campaigns, Joseph L. Locke has given us a new and useful way to think about the relationship between religious and political institutions in Texas, in the Bible Belt, and in the nation as a whole. That is no small

accomplishment. -- James Ivy,
The American Historian


Crisply written and studiously documentedâ
Making the Bible Beltâpresents a compelling argumentâ[about] late nineteenth-and early-twentieth-century Texas, revealing a contentious, competitive religious milieu. -- John Hayes,
Journal of Southern History


Many people mistakenly believe the American South was always a hotbed of religious fervor. In his meticulously researched andartfully written
Making the Bible Belt, Joseph L. Locke demonstrates how recent a development the Bible belt phenomenon is and tracesit to determined opposition of church

people to anticlericalism in the late nineteenth and early twentieth centuries. -- David Stricklin,
Journal of American History


This book should be required reading for anyone wishing to assess patterns enacted by elements of the Christian church that engage themselves in political rhetoric and the lust for power that comes from wishing to dictate cultural morality. Locke does a fantastic job ordering historical material in

a way that the reader feels as if they are reading a book about a contemporary social concern, all the while explaining the foundation of the Bible Belt in the late nineteenth and early twentieth century. -- Joshua Slade Lewis,
PNEUMA


Joseph L. Locke's eye-opening monograph shatters erroneous and too-long-held assumptions regarding the role of religion in Texas political history This nuanced volume should be read closely not just by historians of American religion, but political scientists and sociologists as well.--Michael

Phillips,
The Journal of Southern History


...Locke's study of Texas politics in the Prohibition era adds another strategic piece to the puzzle in understanding its historical contours....Highly recommended.--
CHOICE


Joseph L. Locke's eye-opening monograph shatters erroneous and too-long-held assumptions regarding the role of religion in Texas political history....A gifted storyteller, Locke introduces us to a wide range of colorful figures and reminds readers of the little-known Texas connections of major

Prohibitionist leaders....This nuanced volume should be read closely not just by historians of American religion, but political scientists and sociologists as well.--
The Journal of Southern Religion






Joseph L. Locke is an Assistant Professor of History at the University of Houston-Victoria.

is an Assistant Professor of History at the University of Houston-Victoria.

Books - New and Used

The following guidelines apply to books:

  • New: A brand-new copy with cover and original protective wrapping intact. Books with markings of any kind on the cover or pages, books marked as "Bargain" or "Remainder," or with any other labels attached, may not be listed as New condition.
  • Used - Good: All pages and cover are intact (including the dust cover, if applicable). Spine may show signs of wear. Pages may include limited notes and highlighting. May include "From the library of" labels. Shrink wrap, dust covers, or boxed set case may be missing. Item may be missing bundled media.
  • Used - Acceptable: All pages and the cover are intact, but shrink wrap, dust covers, or boxed set case may be missing. Pages may include limited notes, highlighting, or minor water damage but the text is readable. Item may but the dust cover may be missing. Pages may include limited notes and highlighting, but the text cannot be obscured or unreadable.

Note: Some electronic material access codes are valid only for one user. For this reason, used books, including books listed in the Used – Like New condition, may not come with functional electronic material access codes.

Shipping Fees

  • Stevens Books offers FREE SHIPPING everywhere in the United States for ALL non-book orders, and $3.99 for each book.
  • Packages are shipped from Monday to Friday.
  • No additional fees and charges.

Delivery Times

The usual time for processing an order is 24 hours (1 business day), but may vary depending on the availability of products ordered. This period excludes delivery times, which depend on your geographic location.

Estimated delivery times:

  • Standard Shipping: 5-8 business days
  • Expedited Shipping: 3-5 business days

Shipping method varies depending on what is being shipped.  

Tracking
All orders are shipped with a tracking number. Once your order has left our warehouse, a confirmation e-mail with a tracking number will be sent to you. You will be able to track your package at all times. 

Damaged Parcel
If your package has been delivered in a PO Box, please note that we are not responsible for any damage that may result (consequences of extreme temperatures, theft, etc.). 

If you have any questions regarding shipping or want to know about the status of an order, please contact us or email to support@stevensbooks.com.

You may return most items within 30 days of delivery for a full refund.

To be eligible for a return, your item must be unused and in the same condition that you received it. It must also be in the original packaging.

Several types of goods are exempt from being returned. Perishable goods such as food, flowers, newspapers or magazines cannot be returned. We also do not accept products that are intimate or sanitary goods, hazardous materials, or flammable liquids or gases.

Additional non-returnable items:

  • Gift cards
  • Downloadable software products
  • Some health and personal care items

To complete your return, we require a tracking number, which shows the items which you already returned to us.
There are certain situations where only partial refunds are granted (if applicable)

  • Book with obvious signs of use
  • CD, DVD, VHS tape, software, video game, cassette tape, or vinyl record that has been opened
  • Any item not in its original condition, is damaged or missing parts for reasons not due to our error
  • Any item that is returned more than 30 days after delivery

Items returned to us as a result of our error will receive a full refund,some returns may be subject to a restocking fee of 7% of the total item price, please contact a customer care team member to see if your return is subject. Returns that arrived on time and were as described are subject to a restocking fee.

Items returned to us that were not the result of our error, including items returned to us due to an invalid or incomplete address, will be refunded the original item price less our standard restocking fees.

If the item is returned to us for any of the following reasons, a 15% restocking fee will be applied to your refund total and you will be asked to pay for return shipping:

  • Item(s) no longer needed or wanted.
  • Item(s) returned to us due to an invalid or incomplete address.
  • Item(s) returned to us that were not a result of our error.

You should expect to receive your refund within four weeks of giving your package to the return shipper, however, in many cases you will receive a refund more quickly. This time period includes the transit time for us to receive your return from the shipper (5 to 10 business days), the time it takes us to process your return once we receive it (3 to 5 business days), and the time it takes your bank to process our refund request (5 to 10 business days).

If you need to return an item, please Contact Us with your order number and details about the product you would like to return. We will respond quickly with instructions for how to return items from your order.


Shipping Cost


We'll pay the return shipping costs if the return is a result of our error (you received an incorrect or defective item, etc.). In other cases, you will be responsible for paying for your own shipping costs for returning your item. Shipping costs are non-refundable. If you receive a refund, the cost of return shipping will be deducted from your refund.

Depending on where you live, the time it may take for your exchanged product to reach you, may vary.

If you are shipping an item over $75, you should consider using a trackable shipping service or purchasing shipping insurance. We don’t guarantee that we will receive your returned item.

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