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Human Knowledge According to Saint Maximus the Confessor

Hardcover |English |1498285600 | 9781498285605

Human Knowledge According to Saint Maximus the Confessor

Hardcover |English |1498285600 | 9781498285605
Overview

This book is dedicated to the synergic process of divine-human communion in the humanly possible knowledge of God, according to Saint Maximus the Confessor. These various types of knowledge play an important, but as yet unexplored role in Maximus the Confessor's teaching on God, which in many respects appears to be a synthesis and culmination of the Greek patristic tradition and the antecedent of ancient pre-Christian and Christian philosophy. Focus on this problem brings forth the major issues of Maximus' psychology: the ""soul-body"" relationship and a detailed examination of the cognitive capacities of the soul, including the perception of the senses, rational activity, and operations of the mind. The indivisibility of the gnoseological issues from medieval man is traced in an examination of the cognitive levels within the trichotomic structure of practical philosophy, natural contemplation, and theology. The two methods--both affirmative (cataphatic) and negative (apophatic)--demonstrate the two rational discourses in human knowledge of God. Special attention is given to the understanding of hexis (ἕξις) and gnomi (γνώμη) concepts and their crucial place in the cognitive structure, leading to knowledge of God as Goodness and of God as Truth. ""Through her meticulous reading of St. Maximus the Confessor, Dimitrova demonstrates convincingly how his understanding of human knowledge is central to his thinking about familiar aspects of his theology--Christology, ascetical life, virtues, and eschatology. Her analysis of this understudied aspect of the thought of St. Maximus extends our own knowledge of one of the greatest minds in Eastern and Western Christian thought. She makes an important contribution to the growing scholarship on St. Maximus."" --Aristotle ""Telly"" Papanikolaou, Professor of Theology, Archbishop Demetrios Chair in Orthodox Theology and Culture; Co-founding Director, Orthodox Christian Studies Center ""Nevena Dimitrova's book focuses on interesting questions. Who are we as knowing beings? How do we know things about God, the world, and ourselves? Returning to St. Maximus the Confessor, she explores the relationship between the divine and human communication, practical and contemplative knowing, and most of all, the process of the restoration of that human nature which, in Christ, embraces the journey of goodness and truth."" --Ivana Noble, Professor of Ecumenical Theology, Charles University, Prague Nevena Dimitrova is currently a postdoctoral scholar at Charles University in Prague. She completed her PhD on Byzantine philosophy at the universities of Sofia, Leuven, and Cologne.
ISBN: 1498285600
ISBN13: 9781498285605
Author: Nevena Dimitrova
Publisher: Wipf and Stock
Format: Hardcover
PublicationDate: 2016-10-12
Language: English
PageCount: 204
Dimensions: 5.98 x 0.5 x 9.02 inches
Weight: 15.68 ounces

This book is dedicated to the synergic process of divine-human communion in the humanly possible knowledge of God, according to Saint Maximus the Confessor. These various types of knowledge play an important, but as yet unexplored role in Maximus the Confessor's teaching on God, which in many respects appears to be a synthesis and culmination of the Greek patristic tradition and the antecedent of ancient pre-Christian and Christian philosophy. Focus on this problem brings forth the major issues of Maximus' psychology: the ""soul-body"" relationship and a detailed examination of the cognitive capacities of the soul, including the perception of the senses, rational activity, and operations of the mind. The indivisibility of the gnoseological issues from medieval man is traced in an examination of the cognitive levels within the trichotomic structure of practical philosophy, natural contemplation, and theology. The two methods--both affirmative (cataphatic) and negative (apophatic)--demonstrate the two rational discourses in human knowledge of God. Special attention is given to the understanding of hexis (ἕξις) and gnomi (γνώμη) concepts and their crucial place in the cognitive structure, leading to knowledge of God as Goodness and of God as Truth. ""Through her meticulous reading of St. Maximus the Confessor, Dimitrova demonstrates convincingly how his understanding of human knowledge is central to his thinking about familiar aspects of his theology--Christology, ascetical life, virtues, and eschatology. Her analysis of this understudied aspect of the thought of St. Maximus extends our own knowledge of one of the greatest minds in Eastern and Western Christian thought. She makes an important contribution to the growing scholarship on St. Maximus."" --Aristotle ""Telly"" Papanikolaou, Professor of Theology, Archbishop Demetrios Chair in Orthodox Theology and Culture; Co-founding Director, Orthodox Christian Studies Center ""Nevena Dimitrova's book focuses on interesting questions. Who are we as knowing beings? How do we know things about God, the world, and ourselves? Returning to St. Maximus the Confessor, she explores the relationship between the divine and human communication, practical and contemplative knowing, and most of all, the process of the restoration of that human nature which, in Christ, embraces the journey of goodness and truth."" --Ivana Noble, Professor of Ecumenical Theology, Charles University, Prague Nevena Dimitrova is currently a postdoctoral scholar at Charles University in Prague. She completed her PhD on Byzantine philosophy at the universities of Sofia, Leuven, and Cologne.

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  • Used - Acceptable: All pages and the cover are intact, but shrink wrap, dust covers, or boxed set case may be missing. Pages may include limited notes, highlighting, or minor water damage but the text is readable. Item may but the dust cover may be missing. Pages may include limited notes and highlighting, but the text cannot be obscured or unreadable.

Note: Some electronic material access codes are valid only for one user. For this reason, used books, including books listed in the Used – Like New condition, may not come with functional electronic material access codes.

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  • Expedited Shipping: 3-5 business days

Shipping method varies depending on what is being shipped.  

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  • Downloadable software products
  • Some health and personal care items

To complete your return, we require a tracking number, which shows the items which you already returned to us.
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If you are shipping an item over $75, you should consider using a trackable shipping service or purchasing shipping insurance. We don’t guarantee that we will receive your returned item.

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Overview

This book is dedicated to the synergic process of divine-human communion in the humanly possible knowledge of God, according to Saint Maximus the Confessor. These various types of knowledge play an important, but as yet unexplored role in Maximus the Confessor's teaching on God, which in many respects appears to be a synthesis and culmination of the Greek patristic tradition and the antecedent of ancient pre-Christian and Christian philosophy. Focus on this problem brings forth the major issues of Maximus' psychology: the ""soul-body"" relationship and a detailed examination of the cognitive capacities of the soul, including the perception of the senses, rational activity, and operations of the mind. The indivisibility of the gnoseological issues from medieval man is traced in an examination of the cognitive levels within the trichotomic structure of practical philosophy, natural contemplation, and theology. The two methods--both affirmative (cataphatic) and negative (apophatic)--demonstrate the two rational discourses in human knowledge of God. Special attention is given to the understanding of hexis (ἕξις) and gnomi (γνώμη) concepts and their crucial place in the cognitive structure, leading to knowledge of God as Goodness and of God as Truth. ""Through her meticulous reading of St. Maximus the Confessor, Dimitrova demonstrates convincingly how his understanding of human knowledge is central to his thinking about familiar aspects of his theology--Christology, ascetical life, virtues, and eschatology. Her analysis of this understudied aspect of the thought of St. Maximus extends our own knowledge of one of the greatest minds in Eastern and Western Christian thought. She makes an important contribution to the growing scholarship on St. Maximus."" --Aristotle ""Telly"" Papanikolaou, Professor of Theology, Archbishop Demetrios Chair in Orthodox Theology and Culture; Co-founding Director, Orthodox Christian Studies Center ""Nevena Dimitrova's book focuses on interesting questions. Who are we as knowing beings? How do we know things about God, the world, and ourselves? Returning to St. Maximus the Confessor, she explores the relationship between the divine and human communication, practical and contemplative knowing, and most of all, the process of the restoration of that human nature which, in Christ, embraces the journey of goodness and truth."" --Ivana Noble, Professor of Ecumenical Theology, Charles University, Prague Nevena Dimitrova is currently a postdoctoral scholar at Charles University in Prague. She completed her PhD on Byzantine philosophy at the universities of Sofia, Leuven, and Cologne.
ISBN: 1498285600
ISBN13: 9781498285605
Author: Nevena Dimitrova
Publisher: Wipf and Stock
Format: Hardcover
PublicationDate: 2016-10-12
Language: English
PageCount: 204
Dimensions: 5.98 x 0.5 x 9.02 inches
Weight: 15.68 ounces

This book is dedicated to the synergic process of divine-human communion in the humanly possible knowledge of God, according to Saint Maximus the Confessor. These various types of knowledge play an important, but as yet unexplored role in Maximus the Confessor's teaching on God, which in many respects appears to be a synthesis and culmination of the Greek patristic tradition and the antecedent of ancient pre-Christian and Christian philosophy. Focus on this problem brings forth the major issues of Maximus' psychology: the ""soul-body"" relationship and a detailed examination of the cognitive capacities of the soul, including the perception of the senses, rational activity, and operations of the mind. The indivisibility of the gnoseological issues from medieval man is traced in an examination of the cognitive levels within the trichotomic structure of practical philosophy, natural contemplation, and theology. The two methods--both affirmative (cataphatic) and negative (apophatic)--demonstrate the two rational discourses in human knowledge of God. Special attention is given to the understanding of hexis (ἕξις) and gnomi (γνώμη) concepts and their crucial place in the cognitive structure, leading to knowledge of God as Goodness and of God as Truth. ""Through her meticulous reading of St. Maximus the Confessor, Dimitrova demonstrates convincingly how his understanding of human knowledge is central to his thinking about familiar aspects of his theology--Christology, ascetical life, virtues, and eschatology. Her analysis of this understudied aspect of the thought of St. Maximus extends our own knowledge of one of the greatest minds in Eastern and Western Christian thought. She makes an important contribution to the growing scholarship on St. Maximus."" --Aristotle ""Telly"" Papanikolaou, Professor of Theology, Archbishop Demetrios Chair in Orthodox Theology and Culture; Co-founding Director, Orthodox Christian Studies Center ""Nevena Dimitrova's book focuses on interesting questions. Who are we as knowing beings? How do we know things about God, the world, and ourselves? Returning to St. Maximus the Confessor, she explores the relationship between the divine and human communication, practical and contemplative knowing, and most of all, the process of the restoration of that human nature which, in Christ, embraces the journey of goodness and truth."" --Ivana Noble, Professor of Ecumenical Theology, Charles University, Prague Nevena Dimitrova is currently a postdoctoral scholar at Charles University in Prague. She completed her PhD on Byzantine philosophy at the universities of Sofia, Leuven, and Cologne.

Books - New and Used

The following guidelines apply to books:

  • New: A brand-new copy with cover and original protective wrapping intact. Books with markings of any kind on the cover or pages, books marked as "Bargain" or "Remainder," or with any other labels attached, may not be listed as New condition.
  • Used - Good: All pages and cover are intact (including the dust cover, if applicable). Spine may show signs of wear. Pages may include limited notes and highlighting. May include "From the library of" labels. Shrink wrap, dust covers, or boxed set case may be missing. Item may be missing bundled media.
  • Used - Acceptable: All pages and the cover are intact, but shrink wrap, dust covers, or boxed set case may be missing. Pages may include limited notes, highlighting, or minor water damage but the text is readable. Item may but the dust cover may be missing. Pages may include limited notes and highlighting, but the text cannot be obscured or unreadable.

Note: Some electronic material access codes are valid only for one user. For this reason, used books, including books listed in the Used – Like New condition, may not come with functional electronic material access codes.

Shipping Fees

  • Stevens Books offers FREE SHIPPING everywhere in the United States for ALL non-book orders, and $3.99 for each book.
  • Packages are shipped from Monday to Friday.
  • No additional fees and charges.

Delivery Times

The usual time for processing an order is 24 hours (1 business day), but may vary depending on the availability of products ordered. This period excludes delivery times, which depend on your geographic location.

Estimated delivery times:

  • Standard Shipping: 5-8 business days
  • Expedited Shipping: 3-5 business days

Shipping method varies depending on what is being shipped.  

Tracking
All orders are shipped with a tracking number. Once your order has left our warehouse, a confirmation e-mail with a tracking number will be sent to you. You will be able to track your package at all times. 

Damaged Parcel
If your package has been delivered in a PO Box, please note that we are not responsible for any damage that may result (consequences of extreme temperatures, theft, etc.). 

If you have any questions regarding shipping or want to know about the status of an order, please contact us or email to support@stevensbooks.com.

You may return most items within 30 days of delivery for a full refund.

To be eligible for a return, your item must be unused and in the same condition that you received it. It must also be in the original packaging.

Several types of goods are exempt from being returned. Perishable goods such as food, flowers, newspapers or magazines cannot be returned. We also do not accept products that are intimate or sanitary goods, hazardous materials, or flammable liquids or gases.

Additional non-returnable items:

  • Gift cards
  • Downloadable software products
  • Some health and personal care items

To complete your return, we require a tracking number, which shows the items which you already returned to us.
There are certain situations where only partial refunds are granted (if applicable)

  • Book with obvious signs of use
  • CD, DVD, VHS tape, software, video game, cassette tape, or vinyl record that has been opened
  • Any item not in its original condition, is damaged or missing parts for reasons not due to our error
  • Any item that is returned more than 30 days after delivery

Items returned to us as a result of our error will receive a full refund,some returns may be subject to a restocking fee of 7% of the total item price, please contact a customer care team member to see if your return is subject. Returns that arrived on time and were as described are subject to a restocking fee.

Items returned to us that were not the result of our error, including items returned to us due to an invalid or incomplete address, will be refunded the original item price less our standard restocking fees.

If the item is returned to us for any of the following reasons, a 15% restocking fee will be applied to your refund total and you will be asked to pay for return shipping:

  • Item(s) no longer needed or wanted.
  • Item(s) returned to us due to an invalid or incomplete address.
  • Item(s) returned to us that were not a result of our error.

You should expect to receive your refund within four weeks of giving your package to the return shipper, however, in many cases you will receive a refund more quickly. This time period includes the transit time for us to receive your return from the shipper (5 to 10 business days), the time it takes us to process your return once we receive it (3 to 5 business days), and the time it takes your bank to process our refund request (5 to 10 business days).

If you need to return an item, please Contact Us with your order number and details about the product you would like to return. We will respond quickly with instructions for how to return items from your order.


Shipping Cost


We'll pay the return shipping costs if the return is a result of our error (you received an incorrect or defective item, etc.). In other cases, you will be responsible for paying for your own shipping costs for returning your item. Shipping costs are non-refundable. If you receive a refund, the cost of return shipping will be deducted from your refund.

Depending on where you live, the time it may take for your exchanged product to reach you, may vary.

If you are shipping an item over $75, you should consider using a trackable shipping service or purchasing shipping insurance. We don’t guarantee that we will receive your returned item.

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