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Jonathan Edwards's Vision of Reality: The Relationship of God to the World, Redemption History, and the Reprobate

Hardcover |English |1498260802 | 9781498260800

Jonathan Edwards's Vision of Reality: The Relationship of God to the World, Redemption History, and the Reprobate

Hardcover |English |1498260802 | 9781498260800
Overview

Since the publication of Sang Hyun Lee's revolutionary commentary, The Philosophical Theology of Jonathan Edwards, scholars have considered the possibilities of understanding Jonathan Edwards's thought in terms of dispositional laws, forces, and habits. While some scholars reject the notion of a dispositional ontology in Edwards, others have taken the concept of disposition in his thought beyond the usage the Northampton minister ever indicated, especially with respect to soteriological considerations. The preacher of "Sinners in the Hands of an Angry God" is made to be an inclusivist, if not a crypto-universalist.

Jonathan Edwards's Vision of Reality substantiates that Edwards, in an effort to combat deistic and materialistic Enlightenment paradigms, employs dispositions in his philosophy, but that his radical theocentrism and Calvinistic particularism established its boundaries within his apologetical reconsideration of spatiotemporal and metaphysical reality. Within his "spiritual vision" of reality, Edwards leaves no stone unturned: history and even the reprobate find inherent value and a positive functional role not only in God's program of self-glorification but as manifestations of divine being--the damned are "deformities" in God. The logic of Edwards's theocentric vision of reality pushes his ideas to the limits of acceptable Reformed orthodoxy, and sometimes beyond those limits.

ISBN: 1498260802
ISBN13: 9781498260800
Author: John J. Bombaro
Publisher: Pickwick Publications
Format: Hardcover
PublicationDate: 2011-10-19
Language: English
PageCount: 346
Dimensions: 7.0 x 0.81 x 10.0 inches
Weight: 28.8 ounces

Since the publication of Sang Hyun Lee's revolutionary commentary, The Philosophical Theology of Jonathan Edwards, scholars have considered the possibilities of understanding Jonathan Edwards's thought in terms of dispositional laws, forces, and habits. While some scholars reject the notion of a dispositional ontology in Edwards, others have taken the concept of disposition in his thought beyond the usage the Northampton minister ever indicated, especially with respect to soteriological considerations. The preacher of "Sinners in the Hands of an Angry God" is made to be an inclusivist, if not a crypto-universalist.

Jonathan Edwards's Vision of Reality substantiates that Edwards, in an effort to combat deistic and materialistic Enlightenment paradigms, employs dispositions in his philosophy, but that his radical theocentrism and Calvinistic particularism established its boundaries within his apologetical reconsideration of spatiotemporal and metaphysical reality. Within his "spiritual vision" of reality, Edwards leaves no stone unturned: history and even the reprobate find inherent value and a positive functional role not only in God's program of self-glorification but as manifestations of divine being--the damned are "deformities" in God. The logic of Edwards's theocentric vision of reality pushes his ideas to the limits of acceptable Reformed orthodoxy, and sometimes beyond those limits.

Editorial Reviews

"There are a number of studies on the theocentric metaphysics of the Puritan divine Jonathan Edwards. This work distinguishes itself by its careful attention to detail, its comprehensive scope, and its sympathetic interaction with much of the recent Edwards scholarship. Bombaro presents his readers with a picture of the Sage of Northampton's theology, which emphasizes the glorification of God in the creation--and even in the reprobation--of human beings. This will be welcomed by scholars and readers of Edwards as a helpful addition to the expanding literature on the subject."

--Oliver Crisp, Professor of Systematic Theology, Fuller Theological Seminary

"A bold and carefully crafted challenge to current interpretations of Edwards, this work seeks a synthesis of those who insist that Edwards was an orthodox thinker and those who portray him as a modern one. Beginning with Edwards' theocentricity, with its vision of the unity of all in and for God, it grapples with what is for modern minds the more distasteful aspects of his theology--his adherence to the teachings of reprobation and the eternal destruction of the damned."

--Kenneth P. Minkema, Executive Editor and Director, The Jonathan Edwards Center, Yale University

"Jonathan Edwards worked out a vivid personal view of the relations of God and humanity. In this rigorous engagement with Edwards's philosophical theology, John Bombaro shows that the theologian's vision was the fruit of his conversion and found a place even for reprobates in the glorification of their Creator."

--David Bebbington, Professor of History, University of Stirling

"John Bombaro's book on Edwards is most welcome. It shows in clear, well-argued prose with considerable learning that Edwards's theology is definite and clear and not a nose of wax, a plaything for the theologians. Indeed, as he shows, Edwards's Calvinism has some extreme elements to it. The publication of this book should curb excessive and speculative interpretations of his theology."

--Paul Helm, Teaching Fellow, Regent College, Vancouver

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Note: Some electronic material access codes are valid only for one user. For this reason, used books, including books listed in the Used – Like New condition, may not come with functional electronic material access codes.

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Overview

Since the publication of Sang Hyun Lee's revolutionary commentary, The Philosophical Theology of Jonathan Edwards, scholars have considered the possibilities of understanding Jonathan Edwards's thought in terms of dispositional laws, forces, and habits. While some scholars reject the notion of a dispositional ontology in Edwards, others have taken the concept of disposition in his thought beyond the usage the Northampton minister ever indicated, especially with respect to soteriological considerations. The preacher of "Sinners in the Hands of an Angry God" is made to be an inclusivist, if not a crypto-universalist.

Jonathan Edwards's Vision of Reality substantiates that Edwards, in an effort to combat deistic and materialistic Enlightenment paradigms, employs dispositions in his philosophy, but that his radical theocentrism and Calvinistic particularism established its boundaries within his apologetical reconsideration of spatiotemporal and metaphysical reality. Within his "spiritual vision" of reality, Edwards leaves no stone unturned: history and even the reprobate find inherent value and a positive functional role not only in God's program of self-glorification but as manifestations of divine being--the damned are "deformities" in God. The logic of Edwards's theocentric vision of reality pushes his ideas to the limits of acceptable Reformed orthodoxy, and sometimes beyond those limits.

ISBN: 1498260802
ISBN13: 9781498260800
Author: John J. Bombaro
Publisher: Pickwick Publications
Format: Hardcover
PublicationDate: 2011-10-19
Language: English
PageCount: 346
Dimensions: 7.0 x 0.81 x 10.0 inches
Weight: 28.8 ounces

Since the publication of Sang Hyun Lee's revolutionary commentary, The Philosophical Theology of Jonathan Edwards, scholars have considered the possibilities of understanding Jonathan Edwards's thought in terms of dispositional laws, forces, and habits. While some scholars reject the notion of a dispositional ontology in Edwards, others have taken the concept of disposition in his thought beyond the usage the Northampton minister ever indicated, especially with respect to soteriological considerations. The preacher of "Sinners in the Hands of an Angry God" is made to be an inclusivist, if not a crypto-universalist.

Jonathan Edwards's Vision of Reality substantiates that Edwards, in an effort to combat deistic and materialistic Enlightenment paradigms, employs dispositions in his philosophy, but that his radical theocentrism and Calvinistic particularism established its boundaries within his apologetical reconsideration of spatiotemporal and metaphysical reality. Within his "spiritual vision" of reality, Edwards leaves no stone unturned: history and even the reprobate find inherent value and a positive functional role not only in God's program of self-glorification but as manifestations of divine being--the damned are "deformities" in God. The logic of Edwards's theocentric vision of reality pushes his ideas to the limits of acceptable Reformed orthodoxy, and sometimes beyond those limits.

Editorial Reviews

"There are a number of studies on the theocentric metaphysics of the Puritan divine Jonathan Edwards. This work distinguishes itself by its careful attention to detail, its comprehensive scope, and its sympathetic interaction with much of the recent Edwards scholarship. Bombaro presents his readers with a picture of the Sage of Northampton's theology, which emphasizes the glorification of God in the creation--and even in the reprobation--of human beings. This will be welcomed by scholars and readers of Edwards as a helpful addition to the expanding literature on the subject."

--Oliver Crisp, Professor of Systematic Theology, Fuller Theological Seminary

"A bold and carefully crafted challenge to current interpretations of Edwards, this work seeks a synthesis of those who insist that Edwards was an orthodox thinker and those who portray him as a modern one. Beginning with Edwards' theocentricity, with its vision of the unity of all in and for God, it grapples with what is for modern minds the more distasteful aspects of his theology--his adherence to the teachings of reprobation and the eternal destruction of the damned."

--Kenneth P. Minkema, Executive Editor and Director, The Jonathan Edwards Center, Yale University

"Jonathan Edwards worked out a vivid personal view of the relations of God and humanity. In this rigorous engagement with Edwards's philosophical theology, John Bombaro shows that the theologian's vision was the fruit of his conversion and found a place even for reprobates in the glorification of their Creator."

--David Bebbington, Professor of History, University of Stirling

"John Bombaro's book on Edwards is most welcome. It shows in clear, well-argued prose with considerable learning that Edwards's theology is definite and clear and not a nose of wax, a plaything for the theologians. Indeed, as he shows, Edwards's Calvinism has some extreme elements to it. The publication of this book should curb excessive and speculative interpretations of his theology."

--Paul Helm, Teaching Fellow, Regent College, Vancouver

Books - New and Used

The following guidelines apply to books:

  • New: A brand-new copy with cover and original protective wrapping intact. Books with markings of any kind on the cover or pages, books marked as "Bargain" or "Remainder," or with any other labels attached, may not be listed as New condition.
  • Used - Good: All pages and cover are intact (including the dust cover, if applicable). Spine may show signs of wear. Pages may include limited notes and highlighting. May include "From the library of" labels. Shrink wrap, dust covers, or boxed set case may be missing. Item may be missing bundled media.
  • Used - Acceptable: All pages and the cover are intact, but shrink wrap, dust covers, or boxed set case may be missing. Pages may include limited notes, highlighting, or minor water damage but the text is readable. Item may but the dust cover may be missing. Pages may include limited notes and highlighting, but the text cannot be obscured or unreadable.

Note: Some electronic material access codes are valid only for one user. For this reason, used books, including books listed in the Used – Like New condition, may not come with functional electronic material access codes.

Shipping Fees

  • Stevens Books offers FREE SHIPPING everywhere in the United States for ALL non-book orders, and $3.99 for each book.
  • Packages are shipped from Monday to Friday.
  • No additional fees and charges.

Delivery Times

The usual time for processing an order is 24 hours (1 business day), but may vary depending on the availability of products ordered. This period excludes delivery times, which depend on your geographic location.

Estimated delivery times:

  • Standard Shipping: 5-8 business days
  • Expedited Shipping: 3-5 business days

Shipping method varies depending on what is being shipped.  

Tracking
All orders are shipped with a tracking number. Once your order has left our warehouse, a confirmation e-mail with a tracking number will be sent to you. You will be able to track your package at all times. 

Damaged Parcel
If your package has been delivered in a PO Box, please note that we are not responsible for any damage that may result (consequences of extreme temperatures, theft, etc.). 

If you have any questions regarding shipping or want to know about the status of an order, please contact us or email to support@stevensbooks.com.

You may return most items within 30 days of delivery for a full refund.

To be eligible for a return, your item must be unused and in the same condition that you received it. It must also be in the original packaging.

Several types of goods are exempt from being returned. Perishable goods such as food, flowers, newspapers or magazines cannot be returned. We also do not accept products that are intimate or sanitary goods, hazardous materials, or flammable liquids or gases.

Additional non-returnable items:

  • Gift cards
  • Downloadable software products
  • Some health and personal care items

To complete your return, we require a tracking number, which shows the items which you already returned to us.
There are certain situations where only partial refunds are granted (if applicable)

  • Book with obvious signs of use
  • CD, DVD, VHS tape, software, video game, cassette tape, or vinyl record that has been opened
  • Any item not in its original condition, is damaged or missing parts for reasons not due to our error
  • Any item that is returned more than 30 days after delivery

Items returned to us as a result of our error will receive a full refund,some returns may be subject to a restocking fee of 7% of the total item price, please contact a customer care team member to see if your return is subject. Returns that arrived on time and were as described are subject to a restocking fee.

Items returned to us that were not the result of our error, including items returned to us due to an invalid or incomplete address, will be refunded the original item price less our standard restocking fees.

If the item is returned to us for any of the following reasons, a 15% restocking fee will be applied to your refund total and you will be asked to pay for return shipping:

  • Item(s) no longer needed or wanted.
  • Item(s) returned to us due to an invalid or incomplete address.
  • Item(s) returned to us that were not a result of our error.

You should expect to receive your refund within four weeks of giving your package to the return shipper, however, in many cases you will receive a refund more quickly. This time period includes the transit time for us to receive your return from the shipper (5 to 10 business days), the time it takes us to process your return once we receive it (3 to 5 business days), and the time it takes your bank to process our refund request (5 to 10 business days).

If you need to return an item, please Contact Us with your order number and details about the product you would like to return. We will respond quickly with instructions for how to return items from your order.


Shipping Cost


We'll pay the return shipping costs if the return is a result of our error (you received an incorrect or defective item, etc.). In other cases, you will be responsible for paying for your own shipping costs for returning your item. Shipping costs are non-refundable. If you receive a refund, the cost of return shipping will be deducted from your refund.

Depending on where you live, the time it may take for your exchanged product to reach you, may vary.

If you are shipping an item over $75, you should consider using a trackable shipping service or purchasing shipping insurance. We don’t guarantee that we will receive your returned item.

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