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The Fugu Plan: The Untold Story of the Japanese and the Jews During World War II

Hardcover |English |9652293296 | 9789652293299

The Fugu Plan: The Untold Story of the Japanese and the Jews During World War II

Hardcover |English |9652293296 | 9789652293299
Overview
INTRODUCTION TO THE CURRENT EDITIONTwenty-five years have passed since The Fugu Plan first appeared. In 1979, so little was known of Japan’s plan to resettle up to a million European Jewish refugees in its puppet state of Manchukuo that the New York Times published a news story about the book. Now, the fugu plan is widely recognized as one of the few positive, if strange, twists in the tortured fate of European Jewry.Over these years, one person has come to be the human face of the fugu plan: Chiune Sugihara. From November 1939 to September 1940, Sugihara was officially the Japanese consul in Kovno (or "Kaunas"), Lithuania. In reality, Sugihara had been sent to Kovno to gather intelligence about Soviet and German troop movements in the area. Because he was there, however, and because of who he was, Sugihara became one of the crucial players in the fugu plan -- a scheme that, by the war’s end, would save the lives of thousands of Jews, as well as the entire Mir Yeshiva, whose scholars would survive to inspire a new era of Jewish learning in the U.S. and Israel.Books and articles in English, Japanese, Hebrew and Chinese, running the gamut from scholarly to mass-appeal, are now being written about Sugihara – "the Japanese angel". In Japan, the name ‘Sugihara’ has become a symbol of one who takes care of others. His life is the subject of a secondary school English language text. A plaque at the gaimusho, the Japanese Foreign Ministry, commemorates his humanitarianism, in spite of the fact that he had disregarded orders from his superiors. In Israel, Sugihara is honored by Yad Vashem among the "Righteous of the Nations". And in the spring of this year, PBS will air, nationwide, an award-winning documentary, "Conspiracy of Kindness" about Sugihara’s life and the lives of a few of the many people he saved.Over the past 25 years, we have learned a great deal about this man. Chiune (or Senpo, he used either of two first names) Sugihara was born with the century, on January 1, 1900, and was raised in the bushido/samurai philosophy of his mother’s family. Though his father – in pre-war Japan, the unquestioned authority in such matters -- directed him to study law, Sugihara’s own interests were in foreign languages and cultures. Circumventing his father, he applied to the gaimusho and was sent to Harbin, Manchuria, to study Russian. For the next ten years, Sugihara remained in Manchuria, marrying and later divorcing a Russian woman, and only rarely returning to Japan for brief visits. Starting with his posting to Lithuania in 1939, he spent eight years in Europe, going wherever the gaimusho saw fit to move him: Berlin, Prague, Konigsberg, and finally, at the war’s end, Bucharest, Romania. There, he was arrested by the incoming Soviet forces and, with his wife and three children, interned for two years before being allowed to return to Japan.In post-war Tokyo, there was little work available for a former, low-level diplomat. Sugihara managed to keep his family together only with small jobs that made use of his language skills. He worked intermittently at the American PX; he served as an announcer for the foreign language bureau of NHK, Japan’s national radio; he free-lanced translation and interpreting services; and finally, in an almost unbelievable quirk of fate, he was hired by a Ginza clothing store whose owner, Anatole Ponve, had been one of the leaders of the Kobe Jewish community which had cared for the ‘Sugihara refugees’ when they first arrived in Japan in 1940. But in spite of seeing Ponve virtually every day, Sugihara never mentioned his own role in the rescue of the Jewish refugees.I asked him about that a few years before he died."I never knew what happened to the refugees," he said. "I never knew if they got past the Soviet Union, if they actually came to Japan, if they ever found safety. I didn’t want to discuss it because perhaps I had only led them to their death. I was afraid to bring it up."Did he know, I wondered, about the fugu plan?"I only knew about that when you told me. If I had known, it would have been much easier for me. I wouldn’t have felt the sole burden of responsibility for issuing the visas."Finally, I asked him the one crucial question: Why did he do it? To the best of anyone’s knowledge, before July 1940 Sugihara had never had any personal contact with Jews. Why, then, did he risk his career and possibly his life to save the lives of these refugees?He looked at me as if he didn’t really understand the question. "I just did what we as human beings should do. One of my best teachers, in Harbin, once told me: You do the right thing because it is the right thing. Not for gain. Not for recognition. Just because it is the right thing. The refugees were people who needed my help. I could give help to them. It was the right thing to do. That's all."In the midst of the horror of 1940, it was the extreme good fortune of thousands of Jewish refugees, and tens of thousands of their descendants, that a rare man such as Sugihara was there when their lives depended on it.Marvin Tokayer2004
ISBN: 9652293296
ISBN13: 9789652293299
Author: Marvin Tokayer
Publisher: Gefen Publishing House
Format: Hardcover
PublicationDate: 2012-06-20
Language: English
Edition: Illustrated
PageCount: 287
Dimensions: 6.5 x 1.0 x 9.1 inches
Weight: 20.0 ounces
INTRODUCTION TO THE CURRENT EDITIONTwenty-five years have passed since The Fugu Plan first appeared. In 1979, so little was known of Japan’s plan to resettle up to a million European Jewish refugees in its puppet state of Manchukuo that the New York Times published a news story about the book. Now, the fugu plan is widely recognized as one of the few positive, if strange, twists in the tortured fate of European Jewry.Over these years, one person has come to be the human face of the fugu plan: Chiune Sugihara. From November 1939 to September 1940, Sugihara was officially the Japanese consul in Kovno (or "Kaunas"), Lithuania. In reality, Sugihara had been sent to Kovno to gather intelligence about Soviet and German troop movements in the area. Because he was there, however, and because of who he was, Sugihara became one of the crucial players in the fugu plan -- a scheme that, by the war’s end, would save the lives of thousands of Jews, as well as the entire Mir Yeshiva, whose scholars would survive to inspire a new era of Jewish learning in the U.S. and Israel.Books and articles in English, Japanese, Hebrew and Chinese, running the gamut from scholarly to mass-appeal, are now being written about Sugihara – "the Japanese angel". In Japan, the name ‘Sugihara’ has become a symbol of one who takes care of others. His life is the subject of a secondary school English language text. A plaque at the gaimusho, the Japanese Foreign Ministry, commemorates his humanitarianism, in spite of the fact that he had disregarded orders from his superiors. In Israel, Sugihara is honored by Yad Vashem among the "Righteous of the Nations". And in the spring of this year, PBS will air, nationwide, an award-winning documentary, "Conspiracy of Kindness" about Sugihara’s life and the lives of a few of the many people he saved.Over the past 25 years, we have learned a great deal about this man. Chiune (or Senpo, he used either of two first names) Sugihara was born with the century, on January 1, 1900, and was raised in the bushido/samurai philosophy of his mother’s family. Though his father – in pre-war Japan, the unquestioned authority in such matters -- directed him to study law, Sugihara’s own interests were in foreign languages and cultures. Circumventing his father, he applied to the gaimusho and was sent to Harbin, Manchuria, to study Russian. For the next ten years, Sugihara remained in Manchuria, marrying and later divorcing a Russian woman, and only rarely returning to Japan for brief visits. Starting with his posting to Lithuania in 1939, he spent eight years in Europe, going wherever the gaimusho saw fit to move him: Berlin, Prague, Konigsberg, and finally, at the war’s end, Bucharest, Romania. There, he was arrested by the incoming Soviet forces and, with his wife and three children, interned for two years before being allowed to return to Japan.In post-war Tokyo, there was little work available for a former, low-level diplomat. Sugihara managed to keep his family together only with small jobs that made use of his language skills. He worked intermittently at the American PX; he served as an announcer for the foreign language bureau of NHK, Japan’s national radio; he free-lanced translation and interpreting services; and finally, in an almost unbelievable quirk of fate, he was hired by a Ginza clothing store whose owner, Anatole Ponve, had been one of the leaders of the Kobe Jewish community which had cared for the ‘Sugihara refugees’ when they first arrived in Japan in 1940. But in spite of seeing Ponve virtually every day, Sugihara never mentioned his own role in the rescue of the Jewish refugees.I asked him about that a few years before he died."I never knew what happened to the refugees," he said. "I never knew if they got past the Soviet Union, if they actually came to Japan, if they ever found safety. I didn’t want to discuss it because perhaps I had only led them to their death. I was afraid to bring it up."Did he know, I wondered, about the fugu plan?"I only knew about that when you told me. If I had known, it would have been much easier for me. I wouldn’t have felt the sole burden of responsibility for issuing the visas."Finally, I asked him the one crucial question: Why did he do it? To the best of anyone’s knowledge, before July 1940 Sugihara had never had any personal contact with Jews. Why, then, did he risk his career and possibly his life to save the lives of these refugees?He looked at me as if he didn’t really understand the question. "I just did what we as human beings should do. One of my best teachers, in Harbin, once told me: You do the right thing because it is the right thing. Not for gain. Not for recognition. Just because it is the right thing. The refugees were people who needed my help. I could give help to them. It was the right thing to do. That's all."In the midst of the horror of 1940, it was the extreme good fortune of thousands of Jewish refugees, and tens of thousands of their descendants, that a rare man such as Sugihara was there when their lives depended on it.Marvin Tokayer2004

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We'll pay the return shipping costs if the return is a result of our error (you received an incorrect or defective item, etc.). In other cases, you will be responsible for paying for your own shipping costs for returning your item. Shipping costs are non-refundable. If you receive a refund, the cost of return shipping will be deducted from your refund.

Depending on where you live, the time it may take for your exchanged product to reach you, may vary.

If you are shipping an item over $75, you should consider using a trackable shipping service or purchasing shipping insurance. We don’t guarantee that we will receive your returned item.

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Overview
INTRODUCTION TO THE CURRENT EDITIONTwenty-five years have passed since The Fugu Plan first appeared. In 1979, so little was known of Japan’s plan to resettle up to a million European Jewish refugees in its puppet state of Manchukuo that the New York Times published a news story about the book. Now, the fugu plan is widely recognized as one of the few positive, if strange, twists in the tortured fate of European Jewry.Over these years, one person has come to be the human face of the fugu plan: Chiune Sugihara. From November 1939 to September 1940, Sugihara was officially the Japanese consul in Kovno (or "Kaunas"), Lithuania. In reality, Sugihara had been sent to Kovno to gather intelligence about Soviet and German troop movements in the area. Because he was there, however, and because of who he was, Sugihara became one of the crucial players in the fugu plan -- a scheme that, by the war’s end, would save the lives of thousands of Jews, as well as the entire Mir Yeshiva, whose scholars would survive to inspire a new era of Jewish learning in the U.S. and Israel.Books and articles in English, Japanese, Hebrew and Chinese, running the gamut from scholarly to mass-appeal, are now being written about Sugihara – "the Japanese angel". In Japan, the name ‘Sugihara’ has become a symbol of one who takes care of others. His life is the subject of a secondary school English language text. A plaque at the gaimusho, the Japanese Foreign Ministry, commemorates his humanitarianism, in spite of the fact that he had disregarded orders from his superiors. In Israel, Sugihara is honored by Yad Vashem among the "Righteous of the Nations". And in the spring of this year, PBS will air, nationwide, an award-winning documentary, "Conspiracy of Kindness" about Sugihara’s life and the lives of a few of the many people he saved.Over the past 25 years, we have learned a great deal about this man. Chiune (or Senpo, he used either of two first names) Sugihara was born with the century, on January 1, 1900, and was raised in the bushido/samurai philosophy of his mother’s family. Though his father – in pre-war Japan, the unquestioned authority in such matters -- directed him to study law, Sugihara’s own interests were in foreign languages and cultures. Circumventing his father, he applied to the gaimusho and was sent to Harbin, Manchuria, to study Russian. For the next ten years, Sugihara remained in Manchuria, marrying and later divorcing a Russian woman, and only rarely returning to Japan for brief visits. Starting with his posting to Lithuania in 1939, he spent eight years in Europe, going wherever the gaimusho saw fit to move him: Berlin, Prague, Konigsberg, and finally, at the war’s end, Bucharest, Romania. There, he was arrested by the incoming Soviet forces and, with his wife and three children, interned for two years before being allowed to return to Japan.In post-war Tokyo, there was little work available for a former, low-level diplomat. Sugihara managed to keep his family together only with small jobs that made use of his language skills. He worked intermittently at the American PX; he served as an announcer for the foreign language bureau of NHK, Japan’s national radio; he free-lanced translation and interpreting services; and finally, in an almost unbelievable quirk of fate, he was hired by a Ginza clothing store whose owner, Anatole Ponve, had been one of the leaders of the Kobe Jewish community which had cared for the ‘Sugihara refugees’ when they first arrived in Japan in 1940. But in spite of seeing Ponve virtually every day, Sugihara never mentioned his own role in the rescue of the Jewish refugees.I asked him about that a few years before he died."I never knew what happened to the refugees," he said. "I never knew if they got past the Soviet Union, if they actually came to Japan, if they ever found safety. I didn’t want to discuss it because perhaps I had only led them to their death. I was afraid to bring it up."Did he know, I wondered, about the fugu plan?"I only knew about that when you told me. If I had known, it would have been much easier for me. I wouldn’t have felt the sole burden of responsibility for issuing the visas."Finally, I asked him the one crucial question: Why did he do it? To the best of anyone’s knowledge, before July 1940 Sugihara had never had any personal contact with Jews. Why, then, did he risk his career and possibly his life to save the lives of these refugees?He looked at me as if he didn’t really understand the question. "I just did what we as human beings should do. One of my best teachers, in Harbin, once told me: You do the right thing because it is the right thing. Not for gain. Not for recognition. Just because it is the right thing. The refugees were people who needed my help. I could give help to them. It was the right thing to do. That's all."In the midst of the horror of 1940, it was the extreme good fortune of thousands of Jewish refugees, and tens of thousands of their descendants, that a rare man such as Sugihara was there when their lives depended on it.Marvin Tokayer2004
ISBN: 9652293296
ISBN13: 9789652293299
Author: Marvin Tokayer
Publisher: Gefen Publishing House
Format: Hardcover
PublicationDate: 2012-06-20
Language: English
Edition: Illustrated
PageCount: 287
Dimensions: 6.5 x 1.0 x 9.1 inches
Weight: 20.0 ounces
INTRODUCTION TO THE CURRENT EDITIONTwenty-five years have passed since The Fugu Plan first appeared. In 1979, so little was known of Japan’s plan to resettle up to a million European Jewish refugees in its puppet state of Manchukuo that the New York Times published a news story about the book. Now, the fugu plan is widely recognized as one of the few positive, if strange, twists in the tortured fate of European Jewry.Over these years, one person has come to be the human face of the fugu plan: Chiune Sugihara. From November 1939 to September 1940, Sugihara was officially the Japanese consul in Kovno (or "Kaunas"), Lithuania. In reality, Sugihara had been sent to Kovno to gather intelligence about Soviet and German troop movements in the area. Because he was there, however, and because of who he was, Sugihara became one of the crucial players in the fugu plan -- a scheme that, by the war’s end, would save the lives of thousands of Jews, as well as the entire Mir Yeshiva, whose scholars would survive to inspire a new era of Jewish learning in the U.S. and Israel.Books and articles in English, Japanese, Hebrew and Chinese, running the gamut from scholarly to mass-appeal, are now being written about Sugihara – "the Japanese angel". In Japan, the name ‘Sugihara’ has become a symbol of one who takes care of others. His life is the subject of a secondary school English language text. A plaque at the gaimusho, the Japanese Foreign Ministry, commemorates his humanitarianism, in spite of the fact that he had disregarded orders from his superiors. In Israel, Sugihara is honored by Yad Vashem among the "Righteous of the Nations". And in the spring of this year, PBS will air, nationwide, an award-winning documentary, "Conspiracy of Kindness" about Sugihara’s life and the lives of a few of the many people he saved.Over the past 25 years, we have learned a great deal about this man. Chiune (or Senpo, he used either of two first names) Sugihara was born with the century, on January 1, 1900, and was raised in the bushido/samurai philosophy of his mother’s family. Though his father – in pre-war Japan, the unquestioned authority in such matters -- directed him to study law, Sugihara’s own interests were in foreign languages and cultures. Circumventing his father, he applied to the gaimusho and was sent to Harbin, Manchuria, to study Russian. For the next ten years, Sugihara remained in Manchuria, marrying and later divorcing a Russian woman, and only rarely returning to Japan for brief visits. Starting with his posting to Lithuania in 1939, he spent eight years in Europe, going wherever the gaimusho saw fit to move him: Berlin, Prague, Konigsberg, and finally, at the war’s end, Bucharest, Romania. There, he was arrested by the incoming Soviet forces and, with his wife and three children, interned for two years before being allowed to return to Japan.In post-war Tokyo, there was little work available for a former, low-level diplomat. Sugihara managed to keep his family together only with small jobs that made use of his language skills. He worked intermittently at the American PX; he served as an announcer for the foreign language bureau of NHK, Japan’s national radio; he free-lanced translation and interpreting services; and finally, in an almost unbelievable quirk of fate, he was hired by a Ginza clothing store whose owner, Anatole Ponve, had been one of the leaders of the Kobe Jewish community which had cared for the ‘Sugihara refugees’ when they first arrived in Japan in 1940. But in spite of seeing Ponve virtually every day, Sugihara never mentioned his own role in the rescue of the Jewish refugees.I asked him about that a few years before he died."I never knew what happened to the refugees," he said. "I never knew if they got past the Soviet Union, if they actually came to Japan, if they ever found safety. I didn’t want to discuss it because perhaps I had only led them to their death. I was afraid to bring it up."Did he know, I wondered, about the fugu plan?"I only knew about that when you told me. If I had known, it would have been much easier for me. I wouldn’t have felt the sole burden of responsibility for issuing the visas."Finally, I asked him the one crucial question: Why did he do it? To the best of anyone’s knowledge, before July 1940 Sugihara had never had any personal contact with Jews. Why, then, did he risk his career and possibly his life to save the lives of these refugees?He looked at me as if he didn’t really understand the question. "I just did what we as human beings should do. One of my best teachers, in Harbin, once told me: You do the right thing because it is the right thing. Not for gain. Not for recognition. Just because it is the right thing. The refugees were people who needed my help. I could give help to them. It was the right thing to do. That's all."In the midst of the horror of 1940, it was the extreme good fortune of thousands of Jewish refugees, and tens of thousands of their descendants, that a rare man such as Sugihara was there when their lives depended on it.Marvin Tokayer2004

Books - New and Used

The following guidelines apply to books:

  • New: A brand-new copy with cover and original protective wrapping intact. Books with markings of any kind on the cover or pages, books marked as "Bargain" or "Remainder," or with any other labels attached, may not be listed as New condition.
  • Used - Good: All pages and cover are intact (including the dust cover, if applicable). Spine may show signs of wear. Pages may include limited notes and highlighting. May include "From the library of" labels. Shrink wrap, dust covers, or boxed set case may be missing. Item may be missing bundled media.
  • Used - Acceptable: All pages and the cover are intact, but shrink wrap, dust covers, or boxed set case may be missing. Pages may include limited notes, highlighting, or minor water damage but the text is readable. Item may but the dust cover may be missing. Pages may include limited notes and highlighting, but the text cannot be obscured or unreadable.

Note: Some electronic material access codes are valid only for one user. For this reason, used books, including books listed in the Used – Like New condition, may not come with functional electronic material access codes.

Shipping Fees

  • Stevens Books offers FREE SHIPPING everywhere in the United States for ALL non-book orders, and $3.99 for each book.
  • Packages are shipped from Monday to Friday.
  • No additional fees and charges.

Delivery Times

The usual time for processing an order is 24 hours (1 business day), but may vary depending on the availability of products ordered. This period excludes delivery times, which depend on your geographic location.

Estimated delivery times:

  • Standard Shipping: 5-8 business days
  • Expedited Shipping: 3-5 business days

Shipping method varies depending on what is being shipped.  

Tracking
All orders are shipped with a tracking number. Once your order has left our warehouse, a confirmation e-mail with a tracking number will be sent to you. You will be able to track your package at all times. 

Damaged Parcel
If your package has been delivered in a PO Box, please note that we are not responsible for any damage that may result (consequences of extreme temperatures, theft, etc.). 

If you have any questions regarding shipping or want to know about the status of an order, please contact us or email to support@stevensbooks.com.

You may return most items within 30 days of delivery for a full refund.

To be eligible for a return, your item must be unused and in the same condition that you received it. It must also be in the original packaging.

Several types of goods are exempt from being returned. Perishable goods such as food, flowers, newspapers or magazines cannot be returned. We also do not accept products that are intimate or sanitary goods, hazardous materials, or flammable liquids or gases.

Additional non-returnable items:

  • Gift cards
  • Downloadable software products
  • Some health and personal care items

To complete your return, we require a tracking number, which shows the items which you already returned to us.
There are certain situations where only partial refunds are granted (if applicable)

  • Book with obvious signs of use
  • CD, DVD, VHS tape, software, video game, cassette tape, or vinyl record that has been opened
  • Any item not in its original condition, is damaged or missing parts for reasons not due to our error
  • Any item that is returned more than 30 days after delivery

Items returned to us as a result of our error will receive a full refund,some returns may be subject to a restocking fee of 7% of the total item price, please contact a customer care team member to see if your return is subject. Returns that arrived on time and were as described are subject to a restocking fee.

Items returned to us that were not the result of our error, including items returned to us due to an invalid or incomplete address, will be refunded the original item price less our standard restocking fees.

If the item is returned to us for any of the following reasons, a 15% restocking fee will be applied to your refund total and you will be asked to pay for return shipping:

  • Item(s) no longer needed or wanted.
  • Item(s) returned to us due to an invalid or incomplete address.
  • Item(s) returned to us that were not a result of our error.

You should expect to receive your refund within four weeks of giving your package to the return shipper, however, in many cases you will receive a refund more quickly. This time period includes the transit time for us to receive your return from the shipper (5 to 10 business days), the time it takes us to process your return once we receive it (3 to 5 business days), and the time it takes your bank to process our refund request (5 to 10 business days).

If you need to return an item, please Contact Us with your order number and details about the product you would like to return. We will respond quickly with instructions for how to return items from your order.


Shipping Cost


We'll pay the return shipping costs if the return is a result of our error (you received an incorrect or defective item, etc.). In other cases, you will be responsible for paying for your own shipping costs for returning your item. Shipping costs are non-refundable. If you receive a refund, the cost of return shipping will be deducted from your refund.

Depending on where you live, the time it may take for your exchanged product to reach you, may vary.

If you are shipping an item over $75, you should consider using a trackable shipping service or purchasing shipping insurance. We don’t guarantee that we will receive your returned item.

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