Leading Christian Resource for Avid Readers, Support New Schools with Every Purchase.

The Good Is Love: The Body and Human Acts in Humanae Vitae and John Paul II

by Adrian Reimers
Paperback |English |1587313391 | 9781587313394

The Good Is Love: The Body and Human Acts in Humanae Vitae and John Paul II

by Adrian Reimers
Paperback |English |1587313391 | 9781587313394
Overview
John Paul II in his personalist approach to moral questions reaffirmed that as sin offends that which is good, if we truly know what human love is--and that it is good--we would thereby see how certain acts can never be acceptable insofar as they in all cases wound this love. Yet in moral debates surrounding love, sex and contraception Adrian Reimers observes that we are not using this approach and these debates are not advancing the cause of real love. Reimers draws upon the encyclical Humanae Vitae and John Paul II's catechesis known as the theology of the body to respond to the stalled development of moral theology on the issues most crucial to human love and intimacy. "It is time, we are told, for a 'paradigm shift' in the Catholic Church's moral teaching, such shift representing a more pastoral and less dogmatic approach to moral issues," writes Reimers. His claim that "a paradigm shift in moral theology and philosophy may be valuable--perhaps vital--to scholars who think and write about these sciences and to teachers who communicate moral truth" is not an exhortation to redefine moral truths. Rather, he argues that an approach to contraception, for example, that relies exclusively on natural law is a hackneyed one and often "tedious." John Paul II's series of catechetical addresses known as the theology of the body was originally composed in the 1970s after Paul VI's encyclical Humanae Vitae. Albeit derived from the writing of an archbishop and not yet pope, Reimers identifies John Paul II's perspectives on love, sex and contraception as an essential force behind this so-called paradigm shift in continuity with the profound and unchanging truths set forth in Humanae Vitae. As Reimers states, "Moral truths do not change, even if our ways to understand them improve." How, then, is our sense of the goodness or badness of contraception meant to be helped by such a development of thought? Ethics grounded philosophically tends to lean toward legalism in the context of moral actions, says Reimers, as it emphasizes conformity to God's law and largely overlooks "the relationship between moral behavior and the human person's ultimate end of beatitude with God." The important principle of the necessarily two-fold description that natural law gives to sex--namely, as unitive and procreative--must not be the authoritative end of the discussion regarding the moral nature of contraception. In an age where technology has given human beings new power it seems there must be new rules as well, and the conquest of procreative acts changes the human perception of the limitations once associated with harmful acts. Herein lies the importance of John Paul II's catechesis--the goodness or badness of acts is not just concerned with end of a particular act. As Reimers writes, "If we are to understand the complex relationships among love, marriage, and their sexual expression, we must situate these within the context of the end of the human being." A position on contraception and human sexuality cannot be comprehensive without a concept of love properly understood. Human acts must bring us closer to sanctity, not to comfort or possession. Holiness is the perfection of love, and its pursuit aims at ultimate beatitude. This end, the truest love human can know, is the end which ultimately condemns contraception once and for all, as "contracepted sex is contrary to holiness." Reimers unpacks this sometimes difficult truth in eight chapters, which begin with love and conclude with faithfulness to moral norms and a spirituality of marriage. The arguments surrounding contraception and "good sex" seem to have set the grounds for coherently choosing a side rather than to have succeeded in presenting certain human acts as definitively immoral. As Reimers notes, a natural law position on contraception often fails to employ its greatest ally: the reality of authentic human love and "victory" of the individual in one's sanctity as achieved through that love. This work will reorient the objectives and claims of the moral debate, as well as influence the popular notion of what love is and what it cannot be. It is an aid to scholars, students and study groups, humanists, and those who seek to deepen the sense of love's highest physical expression.
ISBN: 1587313391
ISBN13: 9781587313394
Author: Adrian Reimers
Publisher: St. Augustines Press
Format: Paperback
PublicationDate: 2020-06-30
Language: English
Edition: 1
PageCount: 250
Dimensions: 6.0 x 0.8 x 8.9 inches
Weight: 23.52 ounces
John Paul II in his personalist approach to moral questions reaffirmed that as sin offends that which is good, if we truly know what human love is--and that it is good--we would thereby see how certain acts can never be acceptable insofar as they in all cases wound this love. Yet in moral debates surrounding love, sex and contraception Adrian Reimers observes that we are not using this approach and these debates are not advancing the cause of real love. Reimers draws upon the encyclical Humanae Vitae and John Paul II's catechesis known as the theology of the body to respond to the stalled development of moral theology on the issues most crucial to human love and intimacy. "It is time, we are told, for a 'paradigm shift' in the Catholic Church's moral teaching, such shift representing a more pastoral and less dogmatic approach to moral issues," writes Reimers. His claim that "a paradigm shift in moral theology and philosophy may be valuable--perhaps vital--to scholars who think and write about these sciences and to teachers who communicate moral truth" is not an exhortation to redefine moral truths. Rather, he argues that an approach to contraception, for example, that relies exclusively on natural law is a hackneyed one and often "tedious." John Paul II's series of catechetical addresses known as the theology of the body was originally composed in the 1970s after Paul VI's encyclical Humanae Vitae. Albeit derived from the writing of an archbishop and not yet pope, Reimers identifies John Paul II's perspectives on love, sex and contraception as an essential force behind this so-called paradigm shift in continuity with the profound and unchanging truths set forth in Humanae Vitae. As Reimers states, "Moral truths do not change, even if our ways to understand them improve." How, then, is our sense of the goodness or badness of contraception meant to be helped by such a development of thought? Ethics grounded philosophically tends to lean toward legalism in the context of moral actions, says Reimers, as it emphasizes conformity to God's law and largely overlooks "the relationship between moral behavior and the human person's ultimate end of beatitude with God." The important principle of the necessarily two-fold description that natural law gives to sex--namely, as unitive and procreative--must not be the authoritative end of the discussion regarding the moral nature of contraception. In an age where technology has given human beings new power it seems there must be new rules as well, and the conquest of procreative acts changes the human perception of the limitations once associated with harmful acts. Herein lies the importance of John Paul II's catechesis--the goodness or badness of acts is not just concerned with end of a particular act. As Reimers writes, "If we are to understand the complex relationships among love, marriage, and their sexual expression, we must situate these within the context of the end of the human being." A position on contraception and human sexuality cannot be comprehensive without a concept of love properly understood. Human acts must bring us closer to sanctity, not to comfort or possession. Holiness is the perfection of love, and its pursuit aims at ultimate beatitude. This end, the truest love human can know, is the end which ultimately condemns contraception once and for all, as "contracepted sex is contrary to holiness." Reimers unpacks this sometimes difficult truth in eight chapters, which begin with love and conclude with faithfulness to moral norms and a spirituality of marriage. The arguments surrounding contraception and "good sex" seem to have set the grounds for coherently choosing a side rather than to have succeeded in presenting certain human acts as definitively immoral. As Reimers notes, a natural law position on contraception often fails to employ its greatest ally: the reality of authentic human love and "victory" of the individual in one's sanctity as achieved through that love. This work will reorient the objectives and claims of the moral debate, as well as influence the popular notion of what love is and what it cannot be. It is an aid to scholars, students and study groups, humanists, and those who seek to deepen the sense of love's highest physical expression.


Adrian Reimers is author of numerous works on the personalist and theological thought of John Paul II, including Karol Wojtyla's Personalist Philosophy: Understanding 'Person and Act' (co-authored with Miguel Acosta, CUA Press 2016). He taught in the departments of theology and philosophy at the University of Notre Dame for eighteen years after completing his doctoral studies in Lichtenstein and Austria (International Akademie für Philosophie, 1989). He has given lectures internationally, most notably at the Pontifical University of John Paul II in Kraków, Poland, where he is a member of the Scientific Council, Analecta Crocoviensia, and serves on the editorial board of Logos i etos, Theological Research, and Spo[t]ecze'nstwo: Rodzina.

Books - New and Used

The following guidelines apply to books:

  • New: A brand-new copy with cover and original protective wrapping intact. Books with markings of any kind on the cover or pages, books marked as "Bargain" or "Remainder," or with any other labels attached, may not be listed as New condition.
  • Used - Good: All pages and cover are intact (including the dust cover, if applicable). Spine may show signs of wear. Pages may include limited notes and highlighting. May include "From the library of" labels. Shrink wrap, dust covers, or boxed set case may be missing. Item may be missing bundled media.
  • Used - Acceptable: All pages and the cover are intact, but shrink wrap, dust covers, or boxed set case may be missing. Pages may include limited notes, highlighting, or minor water damage but the text is readable. Item may but the dust cover may be missing. Pages may include limited notes and highlighting, but the text cannot be obscured or unreadable.

Note: Some electronic material access codes are valid only for one user. For this reason, used books, including books listed in the Used – Like New condition, may not come with functional electronic material access codes.

Shipping Fees

  • Stevens Books offers FREE SHIPPING everywhere in the United States for ALL non-book orders, and $3.99 for each book.
  • Packages are shipped from Monday to Friday.
  • No additional fees and charges.

Delivery Times

The usual time for processing an order is 24 hours (1 business day), but may vary depending on the availability of products ordered. This period excludes delivery times, which depend on your geographic location.

Estimated delivery times:

  • Standard Shipping: 5-8 business days
  • Expedited Shipping: 3-5 business days

Shipping method varies depending on what is being shipped.  

Tracking
All orders are shipped with a tracking number. Once your order has left our warehouse, a confirmation e-mail with a tracking number will be sent to you. You will be able to track your package at all times. 

Damaged Parcel
If your package has been delivered in a PO Box, please note that we are not responsible for any damage that may result (consequences of extreme temperatures, theft, etc.). 

If you have any questions regarding shipping or want to know about the status of an order, please contact us or email to support@stevensbooks.com.

You may return most items within 30 days of delivery for a full refund.

To be eligible for a return, your item must be unused and in the same condition that you received it. It must also be in the original packaging.

Several types of goods are exempt from being returned. Perishable goods such as food, flowers, newspapers or magazines cannot be returned. We also do not accept products that are intimate or sanitary goods, hazardous materials, or flammable liquids or gases.

Additional non-returnable items:

  • Gift cards
  • Downloadable software products
  • Some health and personal care items

To complete your return, we require a tracking number, which shows the items which you already returned to us.
There are certain situations where only partial refunds are granted (if applicable)

  • Book with obvious signs of use
  • CD, DVD, VHS tape, software, video game, cassette tape, or vinyl record that has been opened
  • Any item not in its original condition, is damaged or missing parts for reasons not due to our error
  • Any item that is returned more than 30 days after delivery

Items returned to us as a result of our error will receive a full refund,some returns may be subject to a restocking fee of 7% of the total item price, please contact a customer care team member to see if your return is subject. Returns that arrived on time and were as described are subject to a restocking fee.

Items returned to us that were not the result of our error, including items returned to us due to an invalid or incomplete address, will be refunded the original item price less our standard restocking fees.

If the item is returned to us for any of the following reasons, a 15% restocking fee will be applied to your refund total and you will be asked to pay for return shipping:

  • Item(s) no longer needed or wanted.
  • Item(s) returned to us due to an invalid or incomplete address.
  • Item(s) returned to us that were not a result of our error.

You should expect to receive your refund within four weeks of giving your package to the return shipper, however, in many cases you will receive a refund more quickly. This time period includes the transit time for us to receive your return from the shipper (5 to 10 business days), the time it takes us to process your return once we receive it (3 to 5 business days), and the time it takes your bank to process our refund request (5 to 10 business days).

If you need to return an item, please Contact Us with your order number and details about the product you would like to return. We will respond quickly with instructions for how to return items from your order.


Shipping Cost


We'll pay the return shipping costs if the return is a result of our error (you received an incorrect or defective item, etc.). In other cases, you will be responsible for paying for your own shipping costs for returning your item. Shipping costs are non-refundable. If you receive a refund, the cost of return shipping will be deducted from your refund.

Depending on where you live, the time it may take for your exchanged product to reach you, may vary.

If you are shipping an item over $75, you should consider using a trackable shipping service or purchasing shipping insurance. We don’t guarantee that we will receive your returned item.

$46.60
Out of Stock
Overview
John Paul II in his personalist approach to moral questions reaffirmed that as sin offends that which is good, if we truly know what human love is--and that it is good--we would thereby see how certain acts can never be acceptable insofar as they in all cases wound this love. Yet in moral debates surrounding love, sex and contraception Adrian Reimers observes that we are not using this approach and these debates are not advancing the cause of real love. Reimers draws upon the encyclical Humanae Vitae and John Paul II's catechesis known as the theology of the body to respond to the stalled development of moral theology on the issues most crucial to human love and intimacy. "It is time, we are told, for a 'paradigm shift' in the Catholic Church's moral teaching, such shift representing a more pastoral and less dogmatic approach to moral issues," writes Reimers. His claim that "a paradigm shift in moral theology and philosophy may be valuable--perhaps vital--to scholars who think and write about these sciences and to teachers who communicate moral truth" is not an exhortation to redefine moral truths. Rather, he argues that an approach to contraception, for example, that relies exclusively on natural law is a hackneyed one and often "tedious." John Paul II's series of catechetical addresses known as the theology of the body was originally composed in the 1970s after Paul VI's encyclical Humanae Vitae. Albeit derived from the writing of an archbishop and not yet pope, Reimers identifies John Paul II's perspectives on love, sex and contraception as an essential force behind this so-called paradigm shift in continuity with the profound and unchanging truths set forth in Humanae Vitae. As Reimers states, "Moral truths do not change, even if our ways to understand them improve." How, then, is our sense of the goodness or badness of contraception meant to be helped by such a development of thought? Ethics grounded philosophically tends to lean toward legalism in the context of moral actions, says Reimers, as it emphasizes conformity to God's law and largely overlooks "the relationship between moral behavior and the human person's ultimate end of beatitude with God." The important principle of the necessarily two-fold description that natural law gives to sex--namely, as unitive and procreative--must not be the authoritative end of the discussion regarding the moral nature of contraception. In an age where technology has given human beings new power it seems there must be new rules as well, and the conquest of procreative acts changes the human perception of the limitations once associated with harmful acts. Herein lies the importance of John Paul II's catechesis--the goodness or badness of acts is not just concerned with end of a particular act. As Reimers writes, "If we are to understand the complex relationships among love, marriage, and their sexual expression, we must situate these within the context of the end of the human being." A position on contraception and human sexuality cannot be comprehensive without a concept of love properly understood. Human acts must bring us closer to sanctity, not to comfort or possession. Holiness is the perfection of love, and its pursuit aims at ultimate beatitude. This end, the truest love human can know, is the end which ultimately condemns contraception once and for all, as "contracepted sex is contrary to holiness." Reimers unpacks this sometimes difficult truth in eight chapters, which begin with love and conclude with faithfulness to moral norms and a spirituality of marriage. The arguments surrounding contraception and "good sex" seem to have set the grounds for coherently choosing a side rather than to have succeeded in presenting certain human acts as definitively immoral. As Reimers notes, a natural law position on contraception often fails to employ its greatest ally: the reality of authentic human love and "victory" of the individual in one's sanctity as achieved through that love. This work will reorient the objectives and claims of the moral debate, as well as influence the popular notion of what love is and what it cannot be. It is an aid to scholars, students and study groups, humanists, and those who seek to deepen the sense of love's highest physical expression.
ISBN: 1587313391
ISBN13: 9781587313394
Author: Adrian Reimers
Publisher: St. Augustines Press
Format: Paperback
PublicationDate: 2020-06-30
Language: English
Edition: 1
PageCount: 250
Dimensions: 6.0 x 0.8 x 8.9 inches
Weight: 23.52 ounces
John Paul II in his personalist approach to moral questions reaffirmed that as sin offends that which is good, if we truly know what human love is--and that it is good--we would thereby see how certain acts can never be acceptable insofar as they in all cases wound this love. Yet in moral debates surrounding love, sex and contraception Adrian Reimers observes that we are not using this approach and these debates are not advancing the cause of real love. Reimers draws upon the encyclical Humanae Vitae and John Paul II's catechesis known as the theology of the body to respond to the stalled development of moral theology on the issues most crucial to human love and intimacy. "It is time, we are told, for a 'paradigm shift' in the Catholic Church's moral teaching, such shift representing a more pastoral and less dogmatic approach to moral issues," writes Reimers. His claim that "a paradigm shift in moral theology and philosophy may be valuable--perhaps vital--to scholars who think and write about these sciences and to teachers who communicate moral truth" is not an exhortation to redefine moral truths. Rather, he argues that an approach to contraception, for example, that relies exclusively on natural law is a hackneyed one and often "tedious." John Paul II's series of catechetical addresses known as the theology of the body was originally composed in the 1970s after Paul VI's encyclical Humanae Vitae. Albeit derived from the writing of an archbishop and not yet pope, Reimers identifies John Paul II's perspectives on love, sex and contraception as an essential force behind this so-called paradigm shift in continuity with the profound and unchanging truths set forth in Humanae Vitae. As Reimers states, "Moral truths do not change, even if our ways to understand them improve." How, then, is our sense of the goodness or badness of contraception meant to be helped by such a development of thought? Ethics grounded philosophically tends to lean toward legalism in the context of moral actions, says Reimers, as it emphasizes conformity to God's law and largely overlooks "the relationship between moral behavior and the human person's ultimate end of beatitude with God." The important principle of the necessarily two-fold description that natural law gives to sex--namely, as unitive and procreative--must not be the authoritative end of the discussion regarding the moral nature of contraception. In an age where technology has given human beings new power it seems there must be new rules as well, and the conquest of procreative acts changes the human perception of the limitations once associated with harmful acts. Herein lies the importance of John Paul II's catechesis--the goodness or badness of acts is not just concerned with end of a particular act. As Reimers writes, "If we are to understand the complex relationships among love, marriage, and their sexual expression, we must situate these within the context of the end of the human being." A position on contraception and human sexuality cannot be comprehensive without a concept of love properly understood. Human acts must bring us closer to sanctity, not to comfort or possession. Holiness is the perfection of love, and its pursuit aims at ultimate beatitude. This end, the truest love human can know, is the end which ultimately condemns contraception once and for all, as "contracepted sex is contrary to holiness." Reimers unpacks this sometimes difficult truth in eight chapters, which begin with love and conclude with faithfulness to moral norms and a spirituality of marriage. The arguments surrounding contraception and "good sex" seem to have set the grounds for coherently choosing a side rather than to have succeeded in presenting certain human acts as definitively immoral. As Reimers notes, a natural law position on contraception often fails to employ its greatest ally: the reality of authentic human love and "victory" of the individual in one's sanctity as achieved through that love. This work will reorient the objectives and claims of the moral debate, as well as influence the popular notion of what love is and what it cannot be. It is an aid to scholars, students and study groups, humanists, and those who seek to deepen the sense of love's highest physical expression.


Adrian Reimers is author of numerous works on the personalist and theological thought of John Paul II, including Karol Wojtyla's Personalist Philosophy: Understanding 'Person and Act' (co-authored with Miguel Acosta, CUA Press 2016). He taught in the departments of theology and philosophy at the University of Notre Dame for eighteen years after completing his doctoral studies in Lichtenstein and Austria (International Akademie für Philosophie, 1989). He has given lectures internationally, most notably at the Pontifical University of John Paul II in Kraków, Poland, where he is a member of the Scientific Council, Analecta Crocoviensia, and serves on the editorial board of Logos i etos, Theological Research, and Spo[t]ecze'nstwo: Rodzina.

Books - New and Used

The following guidelines apply to books:

  • New: A brand-new copy with cover and original protective wrapping intact. Books with markings of any kind on the cover or pages, books marked as "Bargain" or "Remainder," or with any other labels attached, may not be listed as New condition.
  • Used - Good: All pages and cover are intact (including the dust cover, if applicable). Spine may show signs of wear. Pages may include limited notes and highlighting. May include "From the library of" labels. Shrink wrap, dust covers, or boxed set case may be missing. Item may be missing bundled media.
  • Used - Acceptable: All pages and the cover are intact, but shrink wrap, dust covers, or boxed set case may be missing. Pages may include limited notes, highlighting, or minor water damage but the text is readable. Item may but the dust cover may be missing. Pages may include limited notes and highlighting, but the text cannot be obscured or unreadable.

Note: Some electronic material access codes are valid only for one user. For this reason, used books, including books listed in the Used – Like New condition, may not come with functional electronic material access codes.

Shipping Fees

  • Stevens Books offers FREE SHIPPING everywhere in the United States for ALL non-book orders, and $3.99 for each book.
  • Packages are shipped from Monday to Friday.
  • No additional fees and charges.

Delivery Times

The usual time for processing an order is 24 hours (1 business day), but may vary depending on the availability of products ordered. This period excludes delivery times, which depend on your geographic location.

Estimated delivery times:

  • Standard Shipping: 5-8 business days
  • Expedited Shipping: 3-5 business days

Shipping method varies depending on what is being shipped.  

Tracking
All orders are shipped with a tracking number. Once your order has left our warehouse, a confirmation e-mail with a tracking number will be sent to you. You will be able to track your package at all times. 

Damaged Parcel
If your package has been delivered in a PO Box, please note that we are not responsible for any damage that may result (consequences of extreme temperatures, theft, etc.). 

If you have any questions regarding shipping or want to know about the status of an order, please contact us or email to support@stevensbooks.com.

You may return most items within 30 days of delivery for a full refund.

To be eligible for a return, your item must be unused and in the same condition that you received it. It must also be in the original packaging.

Several types of goods are exempt from being returned. Perishable goods such as food, flowers, newspapers or magazines cannot be returned. We also do not accept products that are intimate or sanitary goods, hazardous materials, or flammable liquids or gases.

Additional non-returnable items:

  • Gift cards
  • Downloadable software products
  • Some health and personal care items

To complete your return, we require a tracking number, which shows the items which you already returned to us.
There are certain situations where only partial refunds are granted (if applicable)

  • Book with obvious signs of use
  • CD, DVD, VHS tape, software, video game, cassette tape, or vinyl record that has been opened
  • Any item not in its original condition, is damaged or missing parts for reasons not due to our error
  • Any item that is returned more than 30 days after delivery

Items returned to us as a result of our error will receive a full refund,some returns may be subject to a restocking fee of 7% of the total item price, please contact a customer care team member to see if your return is subject. Returns that arrived on time and were as described are subject to a restocking fee.

Items returned to us that were not the result of our error, including items returned to us due to an invalid or incomplete address, will be refunded the original item price less our standard restocking fees.

If the item is returned to us for any of the following reasons, a 15% restocking fee will be applied to your refund total and you will be asked to pay for return shipping:

  • Item(s) no longer needed or wanted.
  • Item(s) returned to us due to an invalid or incomplete address.
  • Item(s) returned to us that were not a result of our error.

You should expect to receive your refund within four weeks of giving your package to the return shipper, however, in many cases you will receive a refund more quickly. This time period includes the transit time for us to receive your return from the shipper (5 to 10 business days), the time it takes us to process your return once we receive it (3 to 5 business days), and the time it takes your bank to process our refund request (5 to 10 business days).

If you need to return an item, please Contact Us with your order number and details about the product you would like to return. We will respond quickly with instructions for how to return items from your order.


Shipping Cost


We'll pay the return shipping costs if the return is a result of our error (you received an incorrect or defective item, etc.). In other cases, you will be responsible for paying for your own shipping costs for returning your item. Shipping costs are non-refundable. If you receive a refund, the cost of return shipping will be deducted from your refund.

Depending on where you live, the time it may take for your exchanged product to reach you, may vary.

If you are shipping an item over $75, you should consider using a trackable shipping service or purchasing shipping insurance. We don’t guarantee that we will receive your returned item.

X

Oops!

Sorry, it looks like some products are not available in selected quantity.

OK

Sign up to the Stevens Books Newsletter

For the latest books, recommendations, author interviews and more

By signing up, I confirm that I'm over 16. To find out what personal data we collect and how we use it, please visit. our Privacy Policy.