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The Secret Garden (Barnes & Noble Classics)

Paperback |English |1593082770 | 9781593082772

The Secret Garden (Barnes & Noble Classics)

Paperback |English |1593082770 | 9781593082772
Overview
From Jill Muller’s Introduction toThe Secret Garden             InThe Varieties of Religious Experience(1902), William James, brother of Burnett’s friend Henry, describes a new and uniquely American contribution to religious thought and practice that he calls “the religion of healthy-mindedness.” The basis of the movement, also known as the “new thought,” was a belief in the power of the human mind and the ability of faith to influence events in the physical world. Attributing the rise of this philosophy to the “extremely practical turn of character of the American people,” James observes: The leaders in this faith have had an intuitive belief in the all-saving power of healthy-minded attitudes as such, in the conquering efficacy of courage, hope, and trust, and a correlative contempt for doubt, fear, worry, and all nervously precautionary states of mind (p. 88). Noting that practitioners claim remarkable effects on their physical health, he records that “one hears of . . . people who repeat to themselves, ‘Youth, health, vigor!’ when dressing in the morning, as their motto for the day” (p. 88). This late-nineteenth-century meld of religion and therapy, with roots in the writings of, among others, Swedenborg and Emerson, found expression in a range of spiritual and self-help movements from Christian Science to Norman Vincent Peale’s 1952 classicThe Power of Positive Thinking. Christian Science, a sect founded in 1866 by Mary Baker Eddy, claimed that physical illness was illusory and could be cured by right mental attitudes and a true understanding of the scriptures. Among those who were profoundly affected by the teachings of Mary Baker Eddy were Frances Hodgson Burnett and her son Vivian. Unlike her son, Frances never formally embraced Christian Science, but, as Vivian Burnett observed inThe Romantick Lady, his 1927 biography of his mother, “her method of thought, consciously or unconsciously, was influenced importantly by what she learned from Christian Science” (p. 376). Although we may question Vivian’s specific claim thatThe Secret Garden“is generally credited with being a Christian Science book” (p. 377), the novel is certainly a devout testament of the Jamesian “religion of healthy-mindedness.”            Frances Hodgson Burnett first encountered the new theories of “metaphysical” healing in 1885 when her friend Louisa M. Alcott, author ofLittle Women, persuaded her to seek treatment for nervous exhaustion from Mrs. Newman, a leading practitioner of the so-called Boston Mind Cure. Burnett was so impressed by Newman that she stayed in Boston for a month under her care. Later in her life, after the best European doctors proved unable to cure her son Lionel of tuberculosis, she turned increasingly to alternative healers. Two failed marriages to physicians did little to restore her faith in conventional medicine. Her low opinion of the medical profession is expressed inThe Secret Garden, in her unsympathetic portrayal of Colin’s uncle, Dr. Craven, who is unable to cure, or even correctly diagnose, his nephew’s largely psychosomatic illness and indeed secretly hopes for the boy’s death. It is Mary Lennox who brings about Colin’s cure by introducing him to the healing power of the secret garden.In a 1909New York Timesinterview Burnett described her belief in a divine energy that could be channeled by the human mind: We are today mysteriously conscious of this strange magic in the air that we will call the beautiful thought. It has so revitalized and stirred our souls that there has been in its most recent evolution a magnetic force that seems to me must almost stir the dead in their graves (Gerzina, p. 259). The Secret Gardendepicts this “beautiful thought” at work in the cure of Colin Craven. Until he encounters his cousin Mary, Colin is a victim of the power of negative thinking. He has spent his whole life surrounded by people who resent his very existence, blaming him for his mother’s death in childbirth and expecting him to become a hunchback like his father. The pessimistic atmosphere around him provokes an imaginary illness so overwhelming that he is actually unable to walk. Colin’s recovery begins when his cousin refuses to accept his negative beliefs, introducing him to the magic of the secret garden and encouraging him to have faith that, like the flowers in the garden, he too can grow and flourish. Burnett is so determined to propagate her belief in the power of thought to change reality that at one point, near the end of the novel, she even interrupts the narrative to address young readers directly with her explanation of the relationship between mind and body: One of the new things people began to find out in the last century was that thoughts—just mere thoughts—are as powerful as electric batteries—as good for one as sunlight is, or as bad for one as poison. To let a sad thought or a bad one get into your mind is as dangerous as letting a scarlet fever germ get into your body (p. 229).
ISBN: 1593082770
ISBN13: 9781593082772
Author: Frances Hodgson Burnett
Publisher: Sterling Publishing
Format: Paperback
PublicationDate: 2005-09-01
Language: English
Edition: 0
PageCount: 272
Dimensions: 5.19 x 0.68 x 8.0 inches
Weight: 8.32 ounces
From Jill Muller’s Introduction toThe Secret Garden             InThe Varieties of Religious Experience(1902), William James, brother of Burnett’s friend Henry, describes a new and uniquely American contribution to religious thought and practice that he calls “the religion of healthy-mindedness.” The basis of the movement, also known as the “new thought,” was a belief in the power of the human mind and the ability of faith to influence events in the physical world. Attributing the rise of this philosophy to the “extremely practical turn of character of the American people,” James observes: The leaders in this faith have had an intuitive belief in the all-saving power of healthy-minded attitudes as such, in the conquering efficacy of courage, hope, and trust, and a correlative contempt for doubt, fear, worry, and all nervously precautionary states of mind (p. 88). Noting that practitioners claim remarkable effects on their physical health, he records that “one hears of . . . people who repeat to themselves, ‘Youth, health, vigor!’ when dressing in the morning, as their motto for the day” (p. 88). This late-nineteenth-century meld of religion and therapy, with roots in the writings of, among others, Swedenborg and Emerson, found expression in a range of spiritual and self-help movements from Christian Science to Norman Vincent Peale’s 1952 classicThe Power of Positive Thinking. Christian Science, a sect founded in 1866 by Mary Baker Eddy, claimed that physical illness was illusory and could be cured by right mental attitudes and a true understanding of the scriptures. Among those who were profoundly affected by the teachings of Mary Baker Eddy were Frances Hodgson Burnett and her son Vivian. Unlike her son, Frances never formally embraced Christian Science, but, as Vivian Burnett observed inThe Romantick Lady, his 1927 biography of his mother, “her method of thought, consciously or unconsciously, was influenced importantly by what she learned from Christian Science” (p. 376). Although we may question Vivian’s specific claim thatThe Secret Garden“is generally credited with being a Christian Science book” (p. 377), the novel is certainly a devout testament of the Jamesian “religion of healthy-mindedness.”            Frances Hodgson Burnett first encountered the new theories of “metaphysical” healing in 1885 when her friend Louisa M. Alcott, author ofLittle Women, persuaded her to seek treatment for nervous exhaustion from Mrs. Newman, a leading practitioner of the so-called Boston Mind Cure. Burnett was so impressed by Newman that she stayed in Boston for a month under her care. Later in her life, after the best European doctors proved unable to cure her son Lionel of tuberculosis, she turned increasingly to alternative healers. Two failed marriages to physicians did little to restore her faith in conventional medicine. Her low opinion of the medical profession is expressed inThe Secret Garden, in her unsympathetic portrayal of Colin’s uncle, Dr. Craven, who is unable to cure, or even correctly diagnose, his nephew’s largely psychosomatic illness and indeed secretly hopes for the boy’s death. It is Mary Lennox who brings about Colin’s cure by introducing him to the healing power of the secret garden.In a 1909New York Timesinterview Burnett described her belief in a divine energy that could be channeled by the human mind: We are today mysteriously conscious of this strange magic in the air that we will call the beautiful thought. It has so revitalized and stirred our souls that there has been in its most recent evolution a magnetic force that seems to me must almost stir the dead in their graves (Gerzina, p. 259). The Secret Gardendepicts this “beautiful thought” at work in the cure of Colin Craven. Until he encounters his cousin Mary, Colin is a victim of the power of negative thinking. He has spent his whole life surrounded by people who resent his very existence, blaming him for his mother’s death in childbirth and expecting him to become a hunchback like his father. The pessimistic atmosphere around him provokes an imaginary illness so overwhelming that he is actually unable to walk. Colin’s recovery begins when his cousin refuses to accept his negative beliefs, introducing him to the magic of the secret garden and encouraging him to have faith that, like the flowers in the garden, he too can grow and flourish. Burnett is so determined to propagate her belief in the power of thought to change reality that at one point, near the end of the novel, she even interrupts the narrative to address young readers directly with her explanation of the relationship between mind and body: One of the new things people began to find out in the last century was that thoughts—just mere thoughts—are as powerful as electric batteries—as good for one as sunlight is, or as bad for one as poison. To let a sad thought or a bad one get into your mind is as dangerous as letting a scarlet fever germ get into your body (p. 229).

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Overview
From Jill Muller’s Introduction toThe Secret Garden             InThe Varieties of Religious Experience(1902), William James, brother of Burnett’s friend Henry, describes a new and uniquely American contribution to religious thought and practice that he calls “the religion of healthy-mindedness.” The basis of the movement, also known as the “new thought,” was a belief in the power of the human mind and the ability of faith to influence events in the physical world. Attributing the rise of this philosophy to the “extremely practical turn of character of the American people,” James observes: The leaders in this faith have had an intuitive belief in the all-saving power of healthy-minded attitudes as such, in the conquering efficacy of courage, hope, and trust, and a correlative contempt for doubt, fear, worry, and all nervously precautionary states of mind (p. 88). Noting that practitioners claim remarkable effects on their physical health, he records that “one hears of . . . people who repeat to themselves, ‘Youth, health, vigor!’ when dressing in the morning, as their motto for the day” (p. 88). This late-nineteenth-century meld of religion and therapy, with roots in the writings of, among others, Swedenborg and Emerson, found expression in a range of spiritual and self-help movements from Christian Science to Norman Vincent Peale’s 1952 classicThe Power of Positive Thinking. Christian Science, a sect founded in 1866 by Mary Baker Eddy, claimed that physical illness was illusory and could be cured by right mental attitudes and a true understanding of the scriptures. Among those who were profoundly affected by the teachings of Mary Baker Eddy were Frances Hodgson Burnett and her son Vivian. Unlike her son, Frances never formally embraced Christian Science, but, as Vivian Burnett observed inThe Romantick Lady, his 1927 biography of his mother, “her method of thought, consciously or unconsciously, was influenced importantly by what she learned from Christian Science” (p. 376). Although we may question Vivian’s specific claim thatThe Secret Garden“is generally credited with being a Christian Science book” (p. 377), the novel is certainly a devout testament of the Jamesian “religion of healthy-mindedness.”            Frances Hodgson Burnett first encountered the new theories of “metaphysical” healing in 1885 when her friend Louisa M. Alcott, author ofLittle Women, persuaded her to seek treatment for nervous exhaustion from Mrs. Newman, a leading practitioner of the so-called Boston Mind Cure. Burnett was so impressed by Newman that she stayed in Boston for a month under her care. Later in her life, after the best European doctors proved unable to cure her son Lionel of tuberculosis, she turned increasingly to alternative healers. Two failed marriages to physicians did little to restore her faith in conventional medicine. Her low opinion of the medical profession is expressed inThe Secret Garden, in her unsympathetic portrayal of Colin’s uncle, Dr. Craven, who is unable to cure, or even correctly diagnose, his nephew’s largely psychosomatic illness and indeed secretly hopes for the boy’s death. It is Mary Lennox who brings about Colin’s cure by introducing him to the healing power of the secret garden.In a 1909New York Timesinterview Burnett described her belief in a divine energy that could be channeled by the human mind: We are today mysteriously conscious of this strange magic in the air that we will call the beautiful thought. It has so revitalized and stirred our souls that there has been in its most recent evolution a magnetic force that seems to me must almost stir the dead in their graves (Gerzina, p. 259). The Secret Gardendepicts this “beautiful thought” at work in the cure of Colin Craven. Until he encounters his cousin Mary, Colin is a victim of the power of negative thinking. He has spent his whole life surrounded by people who resent his very existence, blaming him for his mother’s death in childbirth and expecting him to become a hunchback like his father. The pessimistic atmosphere around him provokes an imaginary illness so overwhelming that he is actually unable to walk. Colin’s recovery begins when his cousin refuses to accept his negative beliefs, introducing him to the magic of the secret garden and encouraging him to have faith that, like the flowers in the garden, he too can grow and flourish. Burnett is so determined to propagate her belief in the power of thought to change reality that at one point, near the end of the novel, she even interrupts the narrative to address young readers directly with her explanation of the relationship between mind and body: One of the new things people began to find out in the last century was that thoughts—just mere thoughts—are as powerful as electric batteries—as good for one as sunlight is, or as bad for one as poison. To let a sad thought or a bad one get into your mind is as dangerous as letting a scarlet fever germ get into your body (p. 229).
ISBN: 1593082770
ISBN13: 9781593082772
Author: Frances Hodgson Burnett
Publisher: Sterling Publishing
Format: Paperback
PublicationDate: 2005-09-01
Language: English
Edition: 0
PageCount: 272
Dimensions: 5.19 x 0.68 x 8.0 inches
Weight: 8.32 ounces
From Jill Muller’s Introduction toThe Secret Garden             InThe Varieties of Religious Experience(1902), William James, brother of Burnett’s friend Henry, describes a new and uniquely American contribution to religious thought and practice that he calls “the religion of healthy-mindedness.” The basis of the movement, also known as the “new thought,” was a belief in the power of the human mind and the ability of faith to influence events in the physical world. Attributing the rise of this philosophy to the “extremely practical turn of character of the American people,” James observes: The leaders in this faith have had an intuitive belief in the all-saving power of healthy-minded attitudes as such, in the conquering efficacy of courage, hope, and trust, and a correlative contempt for doubt, fear, worry, and all nervously precautionary states of mind (p. 88). Noting that practitioners claim remarkable effects on their physical health, he records that “one hears of . . . people who repeat to themselves, ‘Youth, health, vigor!’ when dressing in the morning, as their motto for the day” (p. 88). This late-nineteenth-century meld of religion and therapy, with roots in the writings of, among others, Swedenborg and Emerson, found expression in a range of spiritual and self-help movements from Christian Science to Norman Vincent Peale’s 1952 classicThe Power of Positive Thinking. Christian Science, a sect founded in 1866 by Mary Baker Eddy, claimed that physical illness was illusory and could be cured by right mental attitudes and a true understanding of the scriptures. Among those who were profoundly affected by the teachings of Mary Baker Eddy were Frances Hodgson Burnett and her son Vivian. Unlike her son, Frances never formally embraced Christian Science, but, as Vivian Burnett observed inThe Romantick Lady, his 1927 biography of his mother, “her method of thought, consciously or unconsciously, was influenced importantly by what she learned from Christian Science” (p. 376). Although we may question Vivian’s specific claim thatThe Secret Garden“is generally credited with being a Christian Science book” (p. 377), the novel is certainly a devout testament of the Jamesian “religion of healthy-mindedness.”            Frances Hodgson Burnett first encountered the new theories of “metaphysical” healing in 1885 when her friend Louisa M. Alcott, author ofLittle Women, persuaded her to seek treatment for nervous exhaustion from Mrs. Newman, a leading practitioner of the so-called Boston Mind Cure. Burnett was so impressed by Newman that she stayed in Boston for a month under her care. Later in her life, after the best European doctors proved unable to cure her son Lionel of tuberculosis, she turned increasingly to alternative healers. Two failed marriages to physicians did little to restore her faith in conventional medicine. Her low opinion of the medical profession is expressed inThe Secret Garden, in her unsympathetic portrayal of Colin’s uncle, Dr. Craven, who is unable to cure, or even correctly diagnose, his nephew’s largely psychosomatic illness and indeed secretly hopes for the boy’s death. It is Mary Lennox who brings about Colin’s cure by introducing him to the healing power of the secret garden.In a 1909New York Timesinterview Burnett described her belief in a divine energy that could be channeled by the human mind: We are today mysteriously conscious of this strange magic in the air that we will call the beautiful thought. It has so revitalized and stirred our souls that there has been in its most recent evolution a magnetic force that seems to me must almost stir the dead in their graves (Gerzina, p. 259). The Secret Gardendepicts this “beautiful thought” at work in the cure of Colin Craven. Until he encounters his cousin Mary, Colin is a victim of the power of negative thinking. He has spent his whole life surrounded by people who resent his very existence, blaming him for his mother’s death in childbirth and expecting him to become a hunchback like his father. The pessimistic atmosphere around him provokes an imaginary illness so overwhelming that he is actually unable to walk. Colin’s recovery begins when his cousin refuses to accept his negative beliefs, introducing him to the magic of the secret garden and encouraging him to have faith that, like the flowers in the garden, he too can grow and flourish. Burnett is so determined to propagate her belief in the power of thought to change reality that at one point, near the end of the novel, she even interrupts the narrative to address young readers directly with her explanation of the relationship between mind and body: One of the new things people began to find out in the last century was that thoughts—just mere thoughts—are as powerful as electric batteries—as good for one as sunlight is, or as bad for one as poison. To let a sad thought or a bad one get into your mind is as dangerous as letting a scarlet fever germ get into your body (p. 229).

Books - New and Used

The following guidelines apply to books:

  • New: A brand-new copy with cover and original protective wrapping intact. Books with markings of any kind on the cover or pages, books marked as "Bargain" or "Remainder," or with any other labels attached, may not be listed as New condition.
  • Used - Good: All pages and cover are intact (including the dust cover, if applicable). Spine may show signs of wear. Pages may include limited notes and highlighting. May include "From the library of" labels. Shrink wrap, dust covers, or boxed set case may be missing. Item may be missing bundled media.
  • Used - Acceptable: All pages and the cover are intact, but shrink wrap, dust covers, or boxed set case may be missing. Pages may include limited notes, highlighting, or minor water damage but the text is readable. Item may but the dust cover may be missing. Pages may include limited notes and highlighting, but the text cannot be obscured or unreadable.

Note: Some electronic material access codes are valid only for one user. For this reason, used books, including books listed in the Used – Like New condition, may not come with functional electronic material access codes.

Shipping Fees

  • Stevens Books offers FREE SHIPPING everywhere in the United States for ALL non-book orders, and $3.99 for each book.
  • Packages are shipped from Monday to Friday.
  • No additional fees and charges.

Delivery Times

The usual time for processing an order is 24 hours (1 business day), but may vary depending on the availability of products ordered. This period excludes delivery times, which depend on your geographic location.

Estimated delivery times:

  • Standard Shipping: 5-8 business days
  • Expedited Shipping: 3-5 business days

Shipping method varies depending on what is being shipped.  

Tracking
All orders are shipped with a tracking number. Once your order has left our warehouse, a confirmation e-mail with a tracking number will be sent to you. You will be able to track your package at all times. 

Damaged Parcel
If your package has been delivered in a PO Box, please note that we are not responsible for any damage that may result (consequences of extreme temperatures, theft, etc.). 

If you have any questions regarding shipping or want to know about the status of an order, please contact us or email to support@stevensbooks.com.

You may return most items within 30 days of delivery for a full refund.

To be eligible for a return, your item must be unused and in the same condition that you received it. It must also be in the original packaging.

Several types of goods are exempt from being returned. Perishable goods such as food, flowers, newspapers or magazines cannot be returned. We also do not accept products that are intimate or sanitary goods, hazardous materials, or flammable liquids or gases.

Additional non-returnable items:

  • Gift cards
  • Downloadable software products
  • Some health and personal care items

To complete your return, we require a tracking number, which shows the items which you already returned to us.
There are certain situations where only partial refunds are granted (if applicable)

  • Book with obvious signs of use
  • CD, DVD, VHS tape, software, video game, cassette tape, or vinyl record that has been opened
  • Any item not in its original condition, is damaged or missing parts for reasons not due to our error
  • Any item that is returned more than 30 days after delivery

Items returned to us as a result of our error will receive a full refund,some returns may be subject to a restocking fee of 7% of the total item price, please contact a customer care team member to see if your return is subject. Returns that arrived on time and were as described are subject to a restocking fee.

Items returned to us that were not the result of our error, including items returned to us due to an invalid or incomplete address, will be refunded the original item price less our standard restocking fees.

If the item is returned to us for any of the following reasons, a 15% restocking fee will be applied to your refund total and you will be asked to pay for return shipping:

  • Item(s) no longer needed or wanted.
  • Item(s) returned to us due to an invalid or incomplete address.
  • Item(s) returned to us that were not a result of our error.

You should expect to receive your refund within four weeks of giving your package to the return shipper, however, in many cases you will receive a refund more quickly. This time period includes the transit time for us to receive your return from the shipper (5 to 10 business days), the time it takes us to process your return once we receive it (3 to 5 business days), and the time it takes your bank to process our refund request (5 to 10 business days).

If you need to return an item, please Contact Us with your order number and details about the product you would like to return. We will respond quickly with instructions for how to return items from your order.


Shipping Cost


We'll pay the return shipping costs if the return is a result of our error (you received an incorrect or defective item, etc.). In other cases, you will be responsible for paying for your own shipping costs for returning your item. Shipping costs are non-refundable. If you receive a refund, the cost of return shipping will be deducted from your refund.

Depending on where you live, the time it may take for your exchanged product to reach you, may vary.

If you are shipping an item over $75, you should consider using a trackable shipping service or purchasing shipping insurance. We don’t guarantee that we will receive your returned item.

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