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The Zen of Steve Jobs

Paperback |English |1118295269 | 9781118295267

The Zen of Steve Jobs

Paperback |English |1118295269 | 9781118295267
Overview
Q&A with Author Caleb MelbyAuthor Caleb MelbyWhy did you choose to focus on this one period in Steve's life and his relationship with Kobun Chino Otogawa?All considered, a full-length biography was out of the question. Jesse Thomas of Jess3 had talked with Forbes managing editor Bruce Upbin back in the spring of 2011 shortly before I arrived in New York City, wanting to do a collaborative story that looked at the development of Steve's design aesthetic. That focus really got at the heart of both Steve and Apple, without requiring a more comprehensive longitudinal narrative.Steve, throughout his life, dabbled in numerous modes of self-improvement and self-actualization. He experimented with drugs and, for a time, he only ate fruit, believing that doing so would keep him from sweating (talk about devotion to perfection). Zen Buddhism stuck with Steve the longest, and Kobun was Steve's mentor, in both Buddhism and design. The Buddhist priest was so influential in Steve's life during the mid-80s that Steve named him NeXT's spiritual guru. But what really got me was the strong parallels in their worldviews - they are both rule-breakers and innovators. The idea of telling those stories in tandem really excited me.What's the most interesting piece of information you found out during the research for this story?The overarching narrative about perfection was, and still is, the most perplexing theme I encountered while researching this. I wanted to know what the "Buddhist" perspective on perfection was. Now, to talk about "Buddhism" is kind of like talking about "Christianity." There are numerous sects with their own schools of thought and particular traditions. I'd ask my sources: "What does Buddhism say about perfection?" They all laughed at me. I guess I'm kind of revealing my doctrinal Catholic roots, but I expected a clear-cut answer. There wasn't one.Steve believed in perfection. Kobun didn't. He believed in self-betterment, sure, but he also believed in achieving peace within oneself and with one's surroundings. Perfectionists are never at peace. In popular culture, we like to think of Buddhist priests as being these absolutely serene and wise individuals. But Kobun's life was filled with tumult. In the end, that's what drives these two men apart. One of them wants to be the perfect innovator making perfect products on a massive scale. The other is working to achieve peace with himself, his family and his surroundings. When Steve starts having tremendous success again in the 90s, he and Kobun no longer see eye-to-eye. Perfection is the nail that drives that splinter.What didn't make the cut that you really wish you could have found room for?I've mentioned before that I drew inspiration from Calvin and Hobbes creator Bill Watterson when writing this. I wanted to focus on the relationship between Steve and Kobun, like Watterson did with Calvin and Hobbes, which meant actively excluding scenes that would introduce characters that would bog down the development of that relationship. So a lot of scenes didn't fit. Laurene Powell was incredibly important to Steve, and Kobun officiated the couple's marriage. But I couldn't introduce Laurene only to make her disappear. Their marriage is one of the best-documented public interactions between Steve and Kobun, but I had to let it go.Why tell this story through a graphic depiction rather than in words?The written style of the book is kind of epigrammatic. It mirrors the style of the koan, a storytelling and learning device used largely by Rinzai Zen Buddhists (Kobun was a Soto Zen Buddhist himself). It's pithy. This style fits better with Steve's actual mode of conversation than it does Kobun's. Steve is a dramatic, direct speaker. Kobun was wise beyond measure, but he was also something of a rambling lecturer. Had I not edited down those talks, they would have crowded the beautiful illustrations that Jess3 created. But there were wonderful kernels at the center of Kobun's lectures. So that was the point, to get to the essence of Steve and Kobun in such a way that the story could largely be told through images. In the end, this is an inherently visual story. The meditating, the calligraphy, the aging are all innately visual. It's also a book about design. You can write about design, or you can illustrate design. This is a story that was meant to be told graphically.
ISBN: 1118295269
ISBN13: 9781118295267
Author: Caleb Melby, Forbes LLC
Publisher: Wiley
Format: Paperback
PublicationDate: 2012-01-03
Language: English
Edition: 1st
PageCount: 80
Dimensions: 7.2 x 0.2 x 10.0 inches
Weight: 6.24 ounces
Q&A with Author Caleb MelbyAuthor Caleb MelbyWhy did you choose to focus on this one period in Steve's life and his relationship with Kobun Chino Otogawa?All considered, a full-length biography was out of the question. Jesse Thomas of Jess3 had talked with Forbes managing editor Bruce Upbin back in the spring of 2011 shortly before I arrived in New York City, wanting to do a collaborative story that looked at the development of Steve's design aesthetic. That focus really got at the heart of both Steve and Apple, without requiring a more comprehensive longitudinal narrative.Steve, throughout his life, dabbled in numerous modes of self-improvement and self-actualization. He experimented with drugs and, for a time, he only ate fruit, believing that doing so would keep him from sweating (talk about devotion to perfection). Zen Buddhism stuck with Steve the longest, and Kobun was Steve's mentor, in both Buddhism and design. The Buddhist priest was so influential in Steve's life during the mid-80s that Steve named him NeXT's spiritual guru. But what really got me was the strong parallels in their worldviews - they are both rule-breakers and innovators. The idea of telling those stories in tandem really excited me.What's the most interesting piece of information you found out during the research for this story?The overarching narrative about perfection was, and still is, the most perplexing theme I encountered while researching this. I wanted to know what the "Buddhist" perspective on perfection was. Now, to talk about "Buddhism" is kind of like talking about "Christianity." There are numerous sects with their own schools of thought and particular traditions. I'd ask my sources: "What does Buddhism say about perfection?" They all laughed at me. I guess I'm kind of revealing my doctrinal Catholic roots, but I expected a clear-cut answer. There wasn't one.Steve believed in perfection. Kobun didn't. He believed in self-betterment, sure, but he also believed in achieving peace within oneself and with one's surroundings. Perfectionists are never at peace. In popular culture, we like to think of Buddhist priests as being these absolutely serene and wise individuals. But Kobun's life was filled with tumult. In the end, that's what drives these two men apart. One of them wants to be the perfect innovator making perfect products on a massive scale. The other is working to achieve peace with himself, his family and his surroundings. When Steve starts having tremendous success again in the 90s, he and Kobun no longer see eye-to-eye. Perfection is the nail that drives that splinter.What didn't make the cut that you really wish you could have found room for?I've mentioned before that I drew inspiration from Calvin and Hobbes creator Bill Watterson when writing this. I wanted to focus on the relationship between Steve and Kobun, like Watterson did with Calvin and Hobbes, which meant actively excluding scenes that would introduce characters that would bog down the development of that relationship. So a lot of scenes didn't fit. Laurene Powell was incredibly important to Steve, and Kobun officiated the couple's marriage. But I couldn't introduce Laurene only to make her disappear. Their marriage is one of the best-documented public interactions between Steve and Kobun, but I had to let it go.Why tell this story through a graphic depiction rather than in words?The written style of the book is kind of epigrammatic. It mirrors the style of the koan, a storytelling and learning device used largely by Rinzai Zen Buddhists (Kobun was a Soto Zen Buddhist himself). It's pithy. This style fits better with Steve's actual mode of conversation than it does Kobun's. Steve is a dramatic, direct speaker. Kobun was wise beyond measure, but he was also something of a rambling lecturer. Had I not edited down those talks, they would have crowded the beautiful illustrations that Jess3 created. But there were wonderful kernels at the center of Kobun's lectures. So that was the point, to get to the essence of Steve and Kobun in such a way that the story could largely be told through images. In the end, this is an inherently visual story. The meditating, the calligraphy, the aging are all innately visual. It's also a book about design. You can write about design, or you can illustrate design. This is a story that was meant to be told graphically.

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Shipping method varies depending on what is being shipped.  

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Overview
Q&A with Author Caleb MelbyAuthor Caleb MelbyWhy did you choose to focus on this one period in Steve's life and his relationship with Kobun Chino Otogawa?All considered, a full-length biography was out of the question. Jesse Thomas of Jess3 had talked with Forbes managing editor Bruce Upbin back in the spring of 2011 shortly before I arrived in New York City, wanting to do a collaborative story that looked at the development of Steve's design aesthetic. That focus really got at the heart of both Steve and Apple, without requiring a more comprehensive longitudinal narrative.Steve, throughout his life, dabbled in numerous modes of self-improvement and self-actualization. He experimented with drugs and, for a time, he only ate fruit, believing that doing so would keep him from sweating (talk about devotion to perfection). Zen Buddhism stuck with Steve the longest, and Kobun was Steve's mentor, in both Buddhism and design. The Buddhist priest was so influential in Steve's life during the mid-80s that Steve named him NeXT's spiritual guru. But what really got me was the strong parallels in their worldviews - they are both rule-breakers and innovators. The idea of telling those stories in tandem really excited me.What's the most interesting piece of information you found out during the research for this story?The overarching narrative about perfection was, and still is, the most perplexing theme I encountered while researching this. I wanted to know what the "Buddhist" perspective on perfection was. Now, to talk about "Buddhism" is kind of like talking about "Christianity." There are numerous sects with their own schools of thought and particular traditions. I'd ask my sources: "What does Buddhism say about perfection?" They all laughed at me. I guess I'm kind of revealing my doctrinal Catholic roots, but I expected a clear-cut answer. There wasn't one.Steve believed in perfection. Kobun didn't. He believed in self-betterment, sure, but he also believed in achieving peace within oneself and with one's surroundings. Perfectionists are never at peace. In popular culture, we like to think of Buddhist priests as being these absolutely serene and wise individuals. But Kobun's life was filled with tumult. In the end, that's what drives these two men apart. One of them wants to be the perfect innovator making perfect products on a massive scale. The other is working to achieve peace with himself, his family and his surroundings. When Steve starts having tremendous success again in the 90s, he and Kobun no longer see eye-to-eye. Perfection is the nail that drives that splinter.What didn't make the cut that you really wish you could have found room for?I've mentioned before that I drew inspiration from Calvin and Hobbes creator Bill Watterson when writing this. I wanted to focus on the relationship between Steve and Kobun, like Watterson did with Calvin and Hobbes, which meant actively excluding scenes that would introduce characters that would bog down the development of that relationship. So a lot of scenes didn't fit. Laurene Powell was incredibly important to Steve, and Kobun officiated the couple's marriage. But I couldn't introduce Laurene only to make her disappear. Their marriage is one of the best-documented public interactions between Steve and Kobun, but I had to let it go.Why tell this story through a graphic depiction rather than in words?The written style of the book is kind of epigrammatic. It mirrors the style of the koan, a storytelling and learning device used largely by Rinzai Zen Buddhists (Kobun was a Soto Zen Buddhist himself). It's pithy. This style fits better with Steve's actual mode of conversation than it does Kobun's. Steve is a dramatic, direct speaker. Kobun was wise beyond measure, but he was also something of a rambling lecturer. Had I not edited down those talks, they would have crowded the beautiful illustrations that Jess3 created. But there were wonderful kernels at the center of Kobun's lectures. So that was the point, to get to the essence of Steve and Kobun in such a way that the story could largely be told through images. In the end, this is an inherently visual story. The meditating, the calligraphy, the aging are all innately visual. It's also a book about design. You can write about design, or you can illustrate design. This is a story that was meant to be told graphically.
ISBN: 1118295269
ISBN13: 9781118295267
Author: Caleb Melby, Forbes LLC
Publisher: Wiley
Format: Paperback
PublicationDate: 2012-01-03
Language: English
Edition: 1st
PageCount: 80
Dimensions: 7.2 x 0.2 x 10.0 inches
Weight: 6.24 ounces
Q&A with Author Caleb MelbyAuthor Caleb MelbyWhy did you choose to focus on this one period in Steve's life and his relationship with Kobun Chino Otogawa?All considered, a full-length biography was out of the question. Jesse Thomas of Jess3 had talked with Forbes managing editor Bruce Upbin back in the spring of 2011 shortly before I arrived in New York City, wanting to do a collaborative story that looked at the development of Steve's design aesthetic. That focus really got at the heart of both Steve and Apple, without requiring a more comprehensive longitudinal narrative.Steve, throughout his life, dabbled in numerous modes of self-improvement and self-actualization. He experimented with drugs and, for a time, he only ate fruit, believing that doing so would keep him from sweating (talk about devotion to perfection). Zen Buddhism stuck with Steve the longest, and Kobun was Steve's mentor, in both Buddhism and design. The Buddhist priest was so influential in Steve's life during the mid-80s that Steve named him NeXT's spiritual guru. But what really got me was the strong parallels in their worldviews - they are both rule-breakers and innovators. The idea of telling those stories in tandem really excited me.What's the most interesting piece of information you found out during the research for this story?The overarching narrative about perfection was, and still is, the most perplexing theme I encountered while researching this. I wanted to know what the "Buddhist" perspective on perfection was. Now, to talk about "Buddhism" is kind of like talking about "Christianity." There are numerous sects with their own schools of thought and particular traditions. I'd ask my sources: "What does Buddhism say about perfection?" They all laughed at me. I guess I'm kind of revealing my doctrinal Catholic roots, but I expected a clear-cut answer. There wasn't one.Steve believed in perfection. Kobun didn't. He believed in self-betterment, sure, but he also believed in achieving peace within oneself and with one's surroundings. Perfectionists are never at peace. In popular culture, we like to think of Buddhist priests as being these absolutely serene and wise individuals. But Kobun's life was filled with tumult. In the end, that's what drives these two men apart. One of them wants to be the perfect innovator making perfect products on a massive scale. The other is working to achieve peace with himself, his family and his surroundings. When Steve starts having tremendous success again in the 90s, he and Kobun no longer see eye-to-eye. Perfection is the nail that drives that splinter.What didn't make the cut that you really wish you could have found room for?I've mentioned before that I drew inspiration from Calvin and Hobbes creator Bill Watterson when writing this. I wanted to focus on the relationship between Steve and Kobun, like Watterson did with Calvin and Hobbes, which meant actively excluding scenes that would introduce characters that would bog down the development of that relationship. So a lot of scenes didn't fit. Laurene Powell was incredibly important to Steve, and Kobun officiated the couple's marriage. But I couldn't introduce Laurene only to make her disappear. Their marriage is one of the best-documented public interactions between Steve and Kobun, but I had to let it go.Why tell this story through a graphic depiction rather than in words?The written style of the book is kind of epigrammatic. It mirrors the style of the koan, a storytelling and learning device used largely by Rinzai Zen Buddhists (Kobun was a Soto Zen Buddhist himself). It's pithy. This style fits better with Steve's actual mode of conversation than it does Kobun's. Steve is a dramatic, direct speaker. Kobun was wise beyond measure, but he was also something of a rambling lecturer. Had I not edited down those talks, they would have crowded the beautiful illustrations that Jess3 created. But there were wonderful kernels at the center of Kobun's lectures. So that was the point, to get to the essence of Steve and Kobun in such a way that the story could largely be told through images. In the end, this is an inherently visual story. The meditating, the calligraphy, the aging are all innately visual. It's also a book about design. You can write about design, or you can illustrate design. This is a story that was meant to be told graphically.

Books - New and Used

The following guidelines apply to books:

  • New: A brand-new copy with cover and original protective wrapping intact. Books with markings of any kind on the cover or pages, books marked as "Bargain" or "Remainder," or with any other labels attached, may not be listed as New condition.
  • Used - Good: All pages and cover are intact (including the dust cover, if applicable). Spine may show signs of wear. Pages may include limited notes and highlighting. May include "From the library of" labels. Shrink wrap, dust covers, or boxed set case may be missing. Item may be missing bundled media.
  • Used - Acceptable: All pages and the cover are intact, but shrink wrap, dust covers, or boxed set case may be missing. Pages may include limited notes, highlighting, or minor water damage but the text is readable. Item may but the dust cover may be missing. Pages may include limited notes and highlighting, but the text cannot be obscured or unreadable.

Note: Some electronic material access codes are valid only for one user. For this reason, used books, including books listed in the Used – Like New condition, may not come with functional electronic material access codes.

Shipping Fees

  • Stevens Books offers FREE SHIPPING everywhere in the United States for ALL non-book orders, and $3.99 for each book.
  • Packages are shipped from Monday to Friday.
  • No additional fees and charges.

Delivery Times

The usual time for processing an order is 24 hours (1 business day), but may vary depending on the availability of products ordered. This period excludes delivery times, which depend on your geographic location.

Estimated delivery times:

  • Standard Shipping: 5-8 business days
  • Expedited Shipping: 3-5 business days

Shipping method varies depending on what is being shipped.  

Tracking
All orders are shipped with a tracking number. Once your order has left our warehouse, a confirmation e-mail with a tracking number will be sent to you. You will be able to track your package at all times. 

Damaged Parcel
If your package has been delivered in a PO Box, please note that we are not responsible for any damage that may result (consequences of extreme temperatures, theft, etc.). 

If you have any questions regarding shipping or want to know about the status of an order, please contact us or email to support@stevensbooks.com.

You may return most items within 30 days of delivery for a full refund.

To be eligible for a return, your item must be unused and in the same condition that you received it. It must also be in the original packaging.

Several types of goods are exempt from being returned. Perishable goods such as food, flowers, newspapers or magazines cannot be returned. We also do not accept products that are intimate or sanitary goods, hazardous materials, or flammable liquids or gases.

Additional non-returnable items:

  • Gift cards
  • Downloadable software products
  • Some health and personal care items

To complete your return, we require a tracking number, which shows the items which you already returned to us.
There are certain situations where only partial refunds are granted (if applicable)

  • Book with obvious signs of use
  • CD, DVD, VHS tape, software, video game, cassette tape, or vinyl record that has been opened
  • Any item not in its original condition, is damaged or missing parts for reasons not due to our error
  • Any item that is returned more than 30 days after delivery

Items returned to us as a result of our error will receive a full refund,some returns may be subject to a restocking fee of 7% of the total item price, please contact a customer care team member to see if your return is subject. Returns that arrived on time and were as described are subject to a restocking fee.

Items returned to us that were not the result of our error, including items returned to us due to an invalid or incomplete address, will be refunded the original item price less our standard restocking fees.

If the item is returned to us for any of the following reasons, a 15% restocking fee will be applied to your refund total and you will be asked to pay for return shipping:

  • Item(s) no longer needed or wanted.
  • Item(s) returned to us due to an invalid or incomplete address.
  • Item(s) returned to us that were not a result of our error.

You should expect to receive your refund within four weeks of giving your package to the return shipper, however, in many cases you will receive a refund more quickly. This time period includes the transit time for us to receive your return from the shipper (5 to 10 business days), the time it takes us to process your return once we receive it (3 to 5 business days), and the time it takes your bank to process our refund request (5 to 10 business days).

If you need to return an item, please Contact Us with your order number and details about the product you would like to return. We will respond quickly with instructions for how to return items from your order.


Shipping Cost


We'll pay the return shipping costs if the return is a result of our error (you received an incorrect or defective item, etc.). In other cases, you will be responsible for paying for your own shipping costs for returning your item. Shipping costs are non-refundable. If you receive a refund, the cost of return shipping will be deducted from your refund.

Depending on where you live, the time it may take for your exchanged product to reach you, may vary.

If you are shipping an item over $75, you should consider using a trackable shipping service or purchasing shipping insurance. We don’t guarantee that we will receive your returned item.

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