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Two Lives of Saint Cuthbert: A Life by an Anonymous Monk of Lindisfarne and Bede's Prose Life

by Bertram Colgrave
Paperback |English |1493519557 | 9781493519552

Two Lives of Saint Cuthbert: A Life by an Anonymous Monk of Lindisfarne and Bede's Prose Life

by Bertram Colgrave
Paperback |English |1493519557 | 9781493519552
Overview
OF all the English saints none figures more prominently in the history of the north of England than St Cuthbert. Reginald of Durham says that the three most popular saints of his day were Cuthbert of Durham, Edmund of Bury, and Aethilthryth of Ely; and he goes on to prove that Cuthbert was the greatest of the three. The saint's incorruptible body became the centre of a cult which, within a few centuries, had reached all parts of England and many parts of western Europe. Bede in his Prose Life puts into the mouth of the dying saint (c. 39) prophetic words which, though they seem peculiarly out of place on the lips of the humble-minded Cuthbert, were nevertheless destined to come true: "For I know that, although I seemed contemptible to some while I lived, yet, after my death, you will see more clearly what I was and how my teaching is not to be despised." Undoubtedly Bede's reputation had something to do with the widespread respect in which St Cuthbert was held, for the writings of the Jarrow monk, including his two Lives of St Cuthbert, were in constant demand from the eighth century onwards, not only in England but on the continent. Cuthbert, the disciple of Bede, who afterwards became abbot of Wearmouth and Jarrow, writes to Lull, bishop of Mainz (754-86), to say that he is sending him copies of the Life of St Cuthbert in prose and verse.l There are fourteen MSS of the Prose Life still preserved in continental libraries, the majority of which were written abroad; besides these there are several recorded in mediaeval catalogues and elsewhere and since lost, while eight of the Metrical Life also remain on the continent.4 That this popularity abroad was not entirely due to Bede seems to be evidenced by the fact that of the seven MSS of the Anonymous Life which still remain, it is almost certain that every one was written on the continent. In the ninth century his name appears in the Martyrologies of Florus of Lyons, of Wandalbert, of Rhabanus Maurus, of Ado of Vienne, ofUsuard, in Notker's Martyrology of Saint-Gall and in the Codex Epternacensis of the Hieronymian Martyrology. Alcuin in the same century could also say of him in an epigram: Laudibus ac celebrat quem tota Britannia crebris, Et precibus rogitat se auxiliare piis. In England many churches were dedicated to St Cuthbert, not only in the northern counties, but also as far afield as Leicestershire, Derbyshire, Nottinghamshire, Shropshire, Warwickshire, Herefordshire, Bedfordshire, Norfolk, Dorsetshire, Somersetshire and Cornwall. In the Historia de Sando Cuthberto an anonymous author relates how Cuthbert appeared to King Alfred at Glastonbury and tells how the same king's dying commands to his son Edward were to love God and St Cuthbert.s Aethelstan on his way to Scotland, probably in 934, came to Chester-Ie-Street in order to bestow lands upon the saint and also treasures, some of which still survive. These are merely a few examples of the widespread cult which finally led to the building of the noblest of the English cathedrals and the establishment of a see at Durham more powerful in temporal authority and richer in estates than any other in the country. The chief authorities for the life of the saint are the two works that follow, the Life written by an anonymous monk of Lindisfarne, and Bede's Prose Life. The latter was not Bede's first attempt at writing a Life of St Cuthbert, for he had previously written a metrical version which was, as he explained in the Prologue to the Prose Life, "somewhat shorter indeed, but similarly arranged" (p. 147). The models for this twofold treatment of the subject were Sedulius' Carmen and Opus paschale, both of which were very familiar to Bede. Both Bede's versions are based upon the Anonymous Life, but both, in addition to filling out the concise account of the anonymous writer, have extra information to give.
ISBN: 1493519557
ISBN13: 9781493519552
Author: Bertram Colgrave
Publisher: CreateSpace Independent Publishing Platform
Format: Paperback
PublicationDate: 2013-10-18
Language: English
PageCount: 388
Dimensions: 6.0 x 0.88 x 9.0 inches
Weight: 18.24 ounces
OF all the English saints none figures more prominently in the history of the north of England than St Cuthbert. Reginald of Durham says that the three most popular saints of his day were Cuthbert of Durham, Edmund of Bury, and Aethilthryth of Ely; and he goes on to prove that Cuthbert was the greatest of the three. The saint's incorruptible body became the centre of a cult which, within a few centuries, had reached all parts of England and many parts of western Europe. Bede in his Prose Life puts into the mouth of the dying saint (c. 39) prophetic words which, though they seem peculiarly out of place on the lips of the humble-minded Cuthbert, were nevertheless destined to come true: "For I know that, although I seemed contemptible to some while I lived, yet, after my death, you will see more clearly what I was and how my teaching is not to be despised." Undoubtedly Bede's reputation had something to do with the widespread respect in which St Cuthbert was held, for the writings of the Jarrow monk, including his two Lives of St Cuthbert, were in constant demand from the eighth century onwards, not only in England but on the continent. Cuthbert, the disciple of Bede, who afterwards became abbot of Wearmouth and Jarrow, writes to Lull, bishop of Mainz (754-86), to say that he is sending him copies of the Life of St Cuthbert in prose and verse.l There are fourteen MSS of the Prose Life still preserved in continental libraries, the majority of which were written abroad; besides these there are several recorded in mediaeval catalogues and elsewhere and since lost, while eight of the Metrical Life also remain on the continent.4 That this popularity abroad was not entirely due to Bede seems to be evidenced by the fact that of the seven MSS of the Anonymous Life which still remain, it is almost certain that every one was written on the continent. In the ninth century his name appears in the Martyrologies of Florus of Lyons, of Wandalbert, of Rhabanus Maurus, of Ado of Vienne, ofUsuard, in Notker's Martyrology of Saint-Gall and in the Codex Epternacensis of the Hieronymian Martyrology. Alcuin in the same century could also say of him in an epigram: Laudibus ac celebrat quem tota Britannia crebris, Et precibus rogitat se auxiliare piis. In England many churches were dedicated to St Cuthbert, not only in the northern counties, but also as far afield as Leicestershire, Derbyshire, Nottinghamshire, Shropshire, Warwickshire, Herefordshire, Bedfordshire, Norfolk, Dorsetshire, Somersetshire and Cornwall. In the Historia de Sando Cuthberto an anonymous author relates how Cuthbert appeared to King Alfred at Glastonbury and tells how the same king's dying commands to his son Edward were to love God and St Cuthbert.s Aethelstan on his way to Scotland, probably in 934, came to Chester-Ie-Street in order to bestow lands upon the saint and also treasures, some of which still survive. These are merely a few examples of the widespread cult which finally led to the building of the noblest of the English cathedrals and the establishment of a see at Durham more powerful in temporal authority and richer in estates than any other in the country. The chief authorities for the life of the saint are the two works that follow, the Life written by an anonymous monk of Lindisfarne, and Bede's Prose Life. The latter was not Bede's first attempt at writing a Life of St Cuthbert, for he had previously written a metrical version which was, as he explained in the Prologue to the Prose Life, "somewhat shorter indeed, but similarly arranged" (p. 147). The models for this twofold treatment of the subject were Sedulius' Carmen and Opus paschale, both of which were very familiar to Bede. Both Bede's versions are based upon the Anonymous Life, but both, in addition to filling out the concise account of the anonymous writer, have extra information to give.

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Overview
OF all the English saints none figures more prominently in the history of the north of England than St Cuthbert. Reginald of Durham says that the three most popular saints of his day were Cuthbert of Durham, Edmund of Bury, and Aethilthryth of Ely; and he goes on to prove that Cuthbert was the greatest of the three. The saint's incorruptible body became the centre of a cult which, within a few centuries, had reached all parts of England and many parts of western Europe. Bede in his Prose Life puts into the mouth of the dying saint (c. 39) prophetic words which, though they seem peculiarly out of place on the lips of the humble-minded Cuthbert, were nevertheless destined to come true: "For I know that, although I seemed contemptible to some while I lived, yet, after my death, you will see more clearly what I was and how my teaching is not to be despised." Undoubtedly Bede's reputation had something to do with the widespread respect in which St Cuthbert was held, for the writings of the Jarrow monk, including his two Lives of St Cuthbert, were in constant demand from the eighth century onwards, not only in England but on the continent. Cuthbert, the disciple of Bede, who afterwards became abbot of Wearmouth and Jarrow, writes to Lull, bishop of Mainz (754-86), to say that he is sending him copies of the Life of St Cuthbert in prose and verse.l There are fourteen MSS of the Prose Life still preserved in continental libraries, the majority of which were written abroad; besides these there are several recorded in mediaeval catalogues and elsewhere and since lost, while eight of the Metrical Life also remain on the continent.4 That this popularity abroad was not entirely due to Bede seems to be evidenced by the fact that of the seven MSS of the Anonymous Life which still remain, it is almost certain that every one was written on the continent. In the ninth century his name appears in the Martyrologies of Florus of Lyons, of Wandalbert, of Rhabanus Maurus, of Ado of Vienne, ofUsuard, in Notker's Martyrology of Saint-Gall and in the Codex Epternacensis of the Hieronymian Martyrology. Alcuin in the same century could also say of him in an epigram: Laudibus ac celebrat quem tota Britannia crebris, Et precibus rogitat se auxiliare piis. In England many churches were dedicated to St Cuthbert, not only in the northern counties, but also as far afield as Leicestershire, Derbyshire, Nottinghamshire, Shropshire, Warwickshire, Herefordshire, Bedfordshire, Norfolk, Dorsetshire, Somersetshire and Cornwall. In the Historia de Sando Cuthberto an anonymous author relates how Cuthbert appeared to King Alfred at Glastonbury and tells how the same king's dying commands to his son Edward were to love God and St Cuthbert.s Aethelstan on his way to Scotland, probably in 934, came to Chester-Ie-Street in order to bestow lands upon the saint and also treasures, some of which still survive. These are merely a few examples of the widespread cult which finally led to the building of the noblest of the English cathedrals and the establishment of a see at Durham more powerful in temporal authority and richer in estates than any other in the country. The chief authorities for the life of the saint are the two works that follow, the Life written by an anonymous monk of Lindisfarne, and Bede's Prose Life. The latter was not Bede's first attempt at writing a Life of St Cuthbert, for he had previously written a metrical version which was, as he explained in the Prologue to the Prose Life, "somewhat shorter indeed, but similarly arranged" (p. 147). The models for this twofold treatment of the subject were Sedulius' Carmen and Opus paschale, both of which were very familiar to Bede. Both Bede's versions are based upon the Anonymous Life, but both, in addition to filling out the concise account of the anonymous writer, have extra information to give.
ISBN: 1493519557
ISBN13: 9781493519552
Author: Bertram Colgrave
Publisher: CreateSpace Independent Publishing Platform
Format: Paperback
PublicationDate: 2013-10-18
Language: English
PageCount: 388
Dimensions: 6.0 x 0.88 x 9.0 inches
Weight: 18.24 ounces
OF all the English saints none figures more prominently in the history of the north of England than St Cuthbert. Reginald of Durham says that the three most popular saints of his day were Cuthbert of Durham, Edmund of Bury, and Aethilthryth of Ely; and he goes on to prove that Cuthbert was the greatest of the three. The saint's incorruptible body became the centre of a cult which, within a few centuries, had reached all parts of England and many parts of western Europe. Bede in his Prose Life puts into the mouth of the dying saint (c. 39) prophetic words which, though they seem peculiarly out of place on the lips of the humble-minded Cuthbert, were nevertheless destined to come true: "For I know that, although I seemed contemptible to some while I lived, yet, after my death, you will see more clearly what I was and how my teaching is not to be despised." Undoubtedly Bede's reputation had something to do with the widespread respect in which St Cuthbert was held, for the writings of the Jarrow monk, including his two Lives of St Cuthbert, were in constant demand from the eighth century onwards, not only in England but on the continent. Cuthbert, the disciple of Bede, who afterwards became abbot of Wearmouth and Jarrow, writes to Lull, bishop of Mainz (754-86), to say that he is sending him copies of the Life of St Cuthbert in prose and verse.l There are fourteen MSS of the Prose Life still preserved in continental libraries, the majority of which were written abroad; besides these there are several recorded in mediaeval catalogues and elsewhere and since lost, while eight of the Metrical Life also remain on the continent.4 That this popularity abroad was not entirely due to Bede seems to be evidenced by the fact that of the seven MSS of the Anonymous Life which still remain, it is almost certain that every one was written on the continent. In the ninth century his name appears in the Martyrologies of Florus of Lyons, of Wandalbert, of Rhabanus Maurus, of Ado of Vienne, ofUsuard, in Notker's Martyrology of Saint-Gall and in the Codex Epternacensis of the Hieronymian Martyrology. Alcuin in the same century could also say of him in an epigram: Laudibus ac celebrat quem tota Britannia crebris, Et precibus rogitat se auxiliare piis. In England many churches were dedicated to St Cuthbert, not only in the northern counties, but also as far afield as Leicestershire, Derbyshire, Nottinghamshire, Shropshire, Warwickshire, Herefordshire, Bedfordshire, Norfolk, Dorsetshire, Somersetshire and Cornwall. In the Historia de Sando Cuthberto an anonymous author relates how Cuthbert appeared to King Alfred at Glastonbury and tells how the same king's dying commands to his son Edward were to love God and St Cuthbert.s Aethelstan on his way to Scotland, probably in 934, came to Chester-Ie-Street in order to bestow lands upon the saint and also treasures, some of which still survive. These are merely a few examples of the widespread cult which finally led to the building of the noblest of the English cathedrals and the establishment of a see at Durham more powerful in temporal authority and richer in estates than any other in the country. The chief authorities for the life of the saint are the two works that follow, the Life written by an anonymous monk of Lindisfarne, and Bede's Prose Life. The latter was not Bede's first attempt at writing a Life of St Cuthbert, for he had previously written a metrical version which was, as he explained in the Prologue to the Prose Life, "somewhat shorter indeed, but similarly arranged" (p. 147). The models for this twofold treatment of the subject were Sedulius' Carmen and Opus paschale, both of which were very familiar to Bede. Both Bede's versions are based upon the Anonymous Life, but both, in addition to filling out the concise account of the anonymous writer, have extra information to give.

Books - New and Used

The following guidelines apply to books:

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  • Used - Acceptable: All pages and the cover are intact, but shrink wrap, dust covers, or boxed set case may be missing. Pages may include limited notes, highlighting, or minor water damage but the text is readable. Item may but the dust cover may be missing. Pages may include limited notes and highlighting, but the text cannot be obscured or unreadable.

Note: Some electronic material access codes are valid only for one user. For this reason, used books, including books listed in the Used – Like New condition, may not come with functional electronic material access codes.

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  • Packages are shipped from Monday to Friday.
  • No additional fees and charges.

Delivery Times

The usual time for processing an order is 24 hours (1 business day), but may vary depending on the availability of products ordered. This period excludes delivery times, which depend on your geographic location.

Estimated delivery times:

  • Standard Shipping: 5-8 business days
  • Expedited Shipping: 3-5 business days

Shipping method varies depending on what is being shipped.  

Tracking
All orders are shipped with a tracking number. Once your order has left our warehouse, a confirmation e-mail with a tracking number will be sent to you. You will be able to track your package at all times. 

Damaged Parcel
If your package has been delivered in a PO Box, please note that we are not responsible for any damage that may result (consequences of extreme temperatures, theft, etc.). 

If you have any questions regarding shipping or want to know about the status of an order, please contact us or email to support@stevensbooks.com.

You may return most items within 30 days of delivery for a full refund.

To be eligible for a return, your item must be unused and in the same condition that you received it. It must also be in the original packaging.

Several types of goods are exempt from being returned. Perishable goods such as food, flowers, newspapers or magazines cannot be returned. We also do not accept products that are intimate or sanitary goods, hazardous materials, or flammable liquids or gases.

Additional non-returnable items:

  • Gift cards
  • Downloadable software products
  • Some health and personal care items

To complete your return, we require a tracking number, which shows the items which you already returned to us.
There are certain situations where only partial refunds are granted (if applicable)

  • Book with obvious signs of use
  • CD, DVD, VHS tape, software, video game, cassette tape, or vinyl record that has been opened
  • Any item not in its original condition, is damaged or missing parts for reasons not due to our error
  • Any item that is returned more than 30 days after delivery

Items returned to us as a result of our error will receive a full refund,some returns may be subject to a restocking fee of 7% of the total item price, please contact a customer care team member to see if your return is subject. Returns that arrived on time and were as described are subject to a restocking fee.

Items returned to us that were not the result of our error, including items returned to us due to an invalid or incomplete address, will be refunded the original item price less our standard restocking fees.

If the item is returned to us for any of the following reasons, a 15% restocking fee will be applied to your refund total and you will be asked to pay for return shipping:

  • Item(s) no longer needed or wanted.
  • Item(s) returned to us due to an invalid or incomplete address.
  • Item(s) returned to us that were not a result of our error.

You should expect to receive your refund within four weeks of giving your package to the return shipper, however, in many cases you will receive a refund more quickly. This time period includes the transit time for us to receive your return from the shipper (5 to 10 business days), the time it takes us to process your return once we receive it (3 to 5 business days), and the time it takes your bank to process our refund request (5 to 10 business days).

If you need to return an item, please Contact Us with your order number and details about the product you would like to return. We will respond quickly with instructions for how to return items from your order.


Shipping Cost


We'll pay the return shipping costs if the return is a result of our error (you received an incorrect or defective item, etc.). In other cases, you will be responsible for paying for your own shipping costs for returning your item. Shipping costs are non-refundable. If you receive a refund, the cost of return shipping will be deducted from your refund.

Depending on where you live, the time it may take for your exchanged product to reach you, may vary.

If you are shipping an item over $75, you should consider using a trackable shipping service or purchasing shipping insurance. We don’t guarantee that we will receive your returned item.

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